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EN
term Taborite communism in medievalist research of the time of František Palacký. In it, the author shows how the political opinions of historians of the 19th and 20th centuries as well as contemporary and ideological conditionality of historiographic interpretations were reflected in the changes of the terminology. To label early Taboriticism with the word communism in the Czech medievalist discourse became entirely common under the influence of the second edition of The History of the Czech Nation until the February coup in 1948. The emerging Czech Marxist historiography in the tow of Friedrich Engels, who connected the social changes in Tabor exclusively with the organization of military power and purposely did not use the term communism in relation to Tabor, in the overwhelming majority of cases replaced Taborite communism with the term the chiliastic community of property.
EN
This study discusses an ideological conflict between the central periodical for historical sciences (Český časopis historický – The Czech Historical Review, CCH) and a doctrinaire Roman Catholic periodical Hlídka. It ran its course from 1918 to 1940. Whereas the CCH (published in Prague) represented professional academic writing and expressed the views of the majority of important Czech historians, Hlídka (published in Brno) had its authorship base amongst Moravian Catholic theologians, ecclesiastical historians and the representatives of other humanities. In addition to articles, both journals published a wealth of reviews and reports on contemporary specialist literature, by which they attempted to influence the standard of historiography and impact upon the historical awareness of the public. However, they differed principally in their focus – the CCH set forth liberal to moderately nationalist views of history, whereas Hlídka was militant in its defence of the inviolability of the Church and a Catholic interpretation of the past. The prolonged series of polemics involved opposing views especially with regard to the Hussite Revolution, the Reformation, re-Catholicization and religious tolerance, yet also on the role of the Papacy and international relations in the past. The controversy did not result in closing the gap between the conflicting views, but, on the contrary, intensified the gulf between the liberal and clerical standpoints, up until 1940, when both periodicals were shut down during the German occupation of the Czech Lands.
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