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  1. 2 Filozofia (Philosophy)

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  1. 1 Hanyš M.

  2. 1 Nitche M.

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  1. 1 2018

  2. 1 2015

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1

TOPOLOGIE TRANSFORMATIVNÍ LOKALIZACE: ODVOZENÍ PERSPEKTIVY SKUPINY Z AMBIVALENCE PERSPEKTIVY PRVNÍ A DRUHÉ OSOBY

100%
Nitche M.
Filozofia (Philosophy)
|
2015
|
vol. 70
|
issue 9
715 – 725
EN
The paper aims to propose a phenomenological topological model of collective perspective. In this framework the paper analyses Husserl’s accounts of inter-subjectivity emphasizing the difference between early and late conceptions of Einfühlung. The early conception (until 1916) derives the inter-subjectivity from the localizing of haptic perceptions on my visually perceived body (i.e. from the Körper to Leib-körper transformation). The late, and more famous, conception conceives Einfühlung rather as a direct perception of the other’s expressions. The earlier account inaugurates a specifically transformative aesthesiological-kinetic layer, which is further considered to be a possible basis of inter-subjectivity. The emphasis in the layer-based theory of inter-subjectivity is not laid on the interactivity among two or more agents (as it is in interactivism in contemporary social cognition research), but rather on the subject’s involvement in layers of experience. Consequently, the collective perspective is not derived from the autonomy of interaction, but from a topology of transformative layers.
2

GENDER, SOUKROMÍ A INTERSUBJEKTIVITA: O PODDANSTVÍ ŽEN J. S. MILLA

86%
Hanyš M.
Filozofia (Philosophy)
|
2018
|
vol. 73
|
issue 9
755 – 766
EN
The study argues that Mill’s essay The Subjection of Women is a significant contribution to his ethical and socio-political thought. For his practical philosophy, the text is indispensable since it presents a more complex understanding of human being than given in his work On Liberty. The study argues that his later essay on the subjection of women implies a view of human being as inter-subjectivity. The human being is a vulnerable subject dependent on the relations with other people and society which forms its personality and character. Furtherly, the article argues that Mill’s essay implies a more complex understanding of privacy than one can find in On Liberty. The borderline between the private and the social or public sphere is not and cannot be impervious, as the separate reading of the book On Liberty might suggest. Last but not least, the study shows that a question of emancipation and gender equality is nothing of secondary importance to Mill since the realization of the utilitarian ethics requires the transformation of human beings and alternation of characters, which is not achievable in the condition of radical inequality.
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