This article aims at highlighting the specificities of Gaston Bachelard’s «La poétique de la rêverie» (The Poetics of Reverie), seen as the pivot of Motesquieu’s imaginary creation in Persian Letters. The Same and the Other are two essential terms when trying to find the place imagology plays in an intercultural approach where France and Persia are associated with an enchanted exoticism. Criteria such as space, taste, the marvellous and verisimilitude will be examined in order to analyse the images vehiculated by the perceived society (France) and by the perceiving one (Persia) and to evaluate Montesquieu’s genius for social irony.
Like all those pictures of other countries, which are treated in imagological research, images of Germany are also complex, mediated by social history and historical experience, misunderstanding, misrepresentation and ideological assumptions. On the whole, these images represent the expectations and experiences of the observer even as they can truly be connected with the history, or social and cultural affairs, of the population. Thus, these images appear to be reversible figures that are simultaneously true and the products of subjective perception.
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