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EN
The challenges of the globalized world, the constant progress of science and technology increasingly lead to a state of interdependence between countries which should lead to intercultural relations generate an attitude of respect for diversity with a more humane vision of life to work in international teams. Universities as organizations embedded in the dynamics of globalization offer academic programs with international or multicultural approach that encourage the development of skills, aptitudes and values according to international defendant. To do this, the recruitment of foreign personnel becomes imperative in meeting planned objectives, so the challenge of foreign teachers is presented to be inserted in different cultural environments transcend and reach their educational work in the formation of their students. The aim of this paper is to offer some reflections on the importance of intercultural communication product born of the increasing mobility of teachers who face the challenge of surviving in a country with different culture.
EN
The Erasmus Programme was officially introduced in 1987 despite the discontent of some member states which had their own solutions in the field of educational exchange. Instead, the new programme was supposed to achieve certain far- reaching goals which exceeded the interests of particular countries. Achieving the goals of the program involved some difficulties because the process initiated by the student exchange program last several years and should be consistent with changes taking place at that time in the field of education. Furthermore, the overall objectives should harmonize with the interests of individual institutions and, above all, the plans of individual students. This study analysed the experiences of 21 Polish students who spent their Erasmus scholarship in Portugal. While the authors concentrated on the specifics of this given location, it did not constitute their only point of attention. The authors analyzed the students’ expectations, comparing them later with their evaluation of the benefits that emerged from their stay. The main question was whether the effects noted by the students corresponded with the intentions of the creators of the programme. They proved to be quite consistent, with some exceptions such as the opportunity to participate in classes in languages other than Portuguese.
EN
The process of the return unit is defined as a return to the past in order to rebuild the broken bond with her and take stock of life experiences. Each return full biographical dimension, social and historical, and thus fills the internal states on the needs of biographical belonging, a common fate of Polish- Jewish. Back is sometimes understood as coercion resulting from processuality biographical life experiences, the need to balance life, consolidation of facts, calm, ordering biography, to give it meaning and significance. The need for closure biography, ie,, zatoczenia wheels, ‘’ is needed in individuals who have experienced pain, suffering ,,cracks,, ‘’ discontinuity biographical experience. Meeting and dialogue in the proceeding rapidly towards supporting the development of social self-esteem and self-awareness unit and the identification of a common intercultural communication capabilities
EN
Today, problems related to intercultural communication are actively studied by representatives of various sciences. As a result of this study, many concepts related to intercultural communication have been introduced, which have become the subject of research in both scientific and practical fields. Often, in defining intercultural communication, representatives of cultural studies, sociology, psychology and linguistics emphasize their professional approach to this phenomenon and reflect their unique view of it. This article focuses on the theoretical and practical aspects of intercultural communication and cultural exchange within the framework of Polish-Ukrainian relations in the context of current events, in particular Russia’s full-scale invasion of Ukraine. Polish support for Ukraine has become important and has many aspects, including humanitarian aid, political support, and economic cooperation. This support contributes to strengthening mutual understanding and solidarity between the Polish and Ukrainian peoples, as well as promotes the exchange of culture and traditions. The article presents a study of cultural exchange and interaction between the Ukrainian and Polish communities during the military actions in Ukraine. Focusing on the period after the invasion, the study examines the intense cultural exchange that took place between the two national groups. This exchange included the exchange of art, literary works, musical performances, and other cultural expressions. It reflects the efforts of both nations to maintain friendly relations and promote mutual understanding in a complex geopolitical context. Cultural exchange contributes to the expansion of knowledge, deepening of understanding and perception of another culture. Art, literature, and other cultural expressions allow people to get acquainted with the world and traditions of other nations, which makes it possible to form common values and opens a dialogue between Ukrainians and Poles. This dialogue helps to increase mutual understanding and improve relations between these communities in the face of historical challenges. It also examines various practical aspects of organizing cultural initiatives and further developing interaction between Ukrainian and Polish cultural heritage after the Russian invasion. These aspects include the organization of joint cultural events, cultural exchange, joint projects in the field of education, and so on. The study opens up new promising horizons for understanding cultural interactions in the context of global change and contributes to deepening interaction between national communities.
EN
In this article constructivist theory is used to examine a cross-cultural project that 5th grade students in the US and in Israel participated in during one academic year, focusing on the participants from school in the U.S. Although the teacher attempted to create a broad enrichment experience for the students, this project fell short of the goal of being an in-depth learning activity about another society and culture in order to promote tolerance. Using mixed method research methodology this study examines teacher and student experiences and perceptions to determine what the students learned from the experience and how student learning could have been facilitated at a deeper level.
PL
Artykuł analizuje doświadczenie komunikacji międzykulturowej, w którą byli zaangażowani uczniowie piątej klasy szkoły podstawowej w Stanach Zjednoczonych i w Izraelu w ciągu jednego roku szkolnego. Tekst prezentuje perspektywę doświadczeń i spostrzeżeń uczniów amerykańskich. Mimo że amerykański nauczyciel próbował stworzyć szansę szerokiego doświadczenia innej kultury dla uczniów, projekt zakończył się niepowodzeniem w realizacji komunikacji międzykulturowej promującej tolerancję. Artykuł analizuje sposób patrzenia nauczyciela i uczniów na inną kulturę, w celu określenia, czego amerykańscy studenci nauczyli się poprzez to doświadczenie, oraz próby udzielenia odpowiedzi na pytanie o to, jak stworzyć więcej możliwości interakcji, aby ułatwić uczniom naukę głębszego zrozumienia innej kultury.
EN
The article focuses on the problems of intercultural communication, translation and textual interpretation highlighted in Milorad Pavić’s celebrated 1984 novel, Dictionary of the Khazars. The novel consists of three lexicons, namely Jewish, Muslim and Christian sources on the fall of the Khazar civilization, which resulted from the nation’s conversion to one of the three faiths. The lexicons’ entries are not only occasionally mutually exclusive but also scattered across the three cultures so that their compilers must bridge geopolitical, cultural, religious and linguistic divides. Yet, the task is vital as the Dictionary’s re-composition has the potential to bring about humankind’s redemption. The novel calls for the reader’s active involvement in the composition process not only during the reading process but also beyond, in extra-textual reality. The life-literature boundary is further blurred by the author’s presumed political engagement in the conflict in former Yugoslavia, whose reflection in the novel has been claimed by certain critics.
CS
Článek se zabývá problémy interkulturní komunikace, překladu a interpretace textu, na které Milorád Pavić klade důraz ve svém slavném románu z roku 1984, Chazarský slovník. Román se skládá ze tří lexikonů obsahujících židovské, muslimské a křesťanské zdroje o pádu chazarské civilizace v důsledku náboženské konverze k jednomu z těchto tří náboženství. Jednotlivé lexikony si nejenom příležitostně odporují, ale jsou také rozptýleny mezi tři výše zmiňované kulturní oblasti, takže jejich kompilátoři musí překonávat geopolitické, kulturní, náboženské a jazykové hranice. Tento úkol je však vysoce důležitý, neboť opětovné sestavení slovníku může přinést lidstvu vykoupení. Román po čtenáři žádá aktivní zapojení do procesu kompozice nejen během četby, ale i v reálné skutečnosti mimo text. Hranici mezi literaturou a skutečností stírá také otázka autorova možného politického zapojení během konfliktu v bývalé Jugoslávii, jehož odraz někteří kritici v románu spatřují.
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