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EN
Charles de Prevo was the north Italian painter working in Poland at the turn of the seventeenth and eighteenth centuries. The article shows the artistic live of Charles de Prevo, in particular his whereabouts in Poland and his paintings. The study of article has been used publications about the painter and his works, correspondence painter from his patrons and other archives. So far there is no publication showing the overall artistic activity of Charles de Prevo. On the example of this painter was presented socio-political situation and artistic phenomenon in the XVI - XVIII centuries in Europe.
EN
The main purpose of the essay is to show the central aspects of Norwid’s approach to Italian art. Firstly, the poet’s opinions on the educational role of Italian art and its influence on the aesthetic sensibility of Poles are discussed. Secondly, the attention is paid to Norwid’s texts in which Italian myth receives a negative meaning and the Italianate fashion is presented from an ironic point of view, becoming also a source of linguistic humour. Moreover, the poet’s derision of italianity (considered a necessary feature of an artefact) is analysed. Last but not least, Norwid’s representations of typically Italian milieux are discussed in the context of contemporary travelogues and diaries in order to show how stereotypical may be observations made by the poet who is often considered the most original among the Polish 19th-century authors. In conclusion, Norwid’s interest in Italian art seems a consequence of an international trend.
PL
Artykuł porusza kilka wątków Norwidowskiego stosunku do włoskiej sztuki. Zwraca uwagę na Norwidowskie przekonanie o roli, jaką poznawanie dziedzictwa artystycznego Italii może mieć dla edukacji estetycznej Polaków. Dotyczy także krytycznej reakcji Norwida wobec dominującej wśród współczesnych maniery odbioru sztuki włoskiej, przy jedno-czesnym przyswojeniu ogólnoeuropejskich wzorców narracyjnych, co stawia pod znakiem zapytania wystudiowaną „osobność” poety i ukazuje go jako świadomego, lecz niewolnego od powszechnej w XIX wieku italofilii twórcę.
EN
The main purpose of the essay is to show the central aspects of Norwid’s approach to Italian art. Firstly, the poet’s opinions on the educational role of Italian art and its influence on the aesthetic sensibility of Poles are discussed. Secondly, the attention is paid to Norwid’s texts in which Italian myth receives a negative meaning and the Italianate fashion is presented from an ironic point of view, becoming also a source of linguistic humour. Moreover, the poet’s derision of italianity (considered a necessary feature of an artefact) is analysed. Last but not least, Norwid’s representations of typically Italian milieux are discussed in the context of contemporary travelogues and diaries in order to show how stereotypical may be observations made by the poet who is often considered the most original among the Polish 19th-century authors. In conclusion, Norwid’s interest in Italian art seems a consequence of an international trend.
PL
Artykuł porusza kilka wątków Norwidowskiego stosunku do włoskiej sztuki. Zwraca uwagę na Norwidowskie przekonanie o roli, jaką poznawanie dziedzictwa artystycznego Italii może mieć dla edukacji estetycznej Polaków. Dotyczy także krytycznej reakcji Norwida wobec dominującej wśród współczesnych maniery odbioru sztuki włoskiej, przy jedno-czesnym przyswojeniu ogólnoeuropejskich wzorców narracyjnych, co stawia pod znakiem zapytania wystudiowaną „osobność” poety i ukazuje go jako świadomego, lecz niewolnego od powszechnej w XIX wieku italofilii twórcę.
EN
The main purpose of the essay is to show the central aspects of Norwid’s approach to Italian art. Firstly, the poet’s opinions on the educational role of Italian art and its influence on the aesthetic sensibility of Poles are discussed. Secondly, the attention is paid to Norwid’s texts in which Italian myth receives a negative meaning and the Italianate fashion is presented from an ironic point of view, becoming also a source of linguistic humour. Moreover, the poet’s derision of italianity (considered a necessary feature of an artefact) is analysed. Last but not least, Norwid’s representations of typically Italian milieux are discussed in the context of contemporary travelogues and diaries in order to show how stereotypical may be observations made by the poet who is often considered the most original among the Polish 19th-century authors. In conclusion, Norwid’s interest in Italian art seems a consequence of an international trend.
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