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Posługa chorym w myśli zakonotwórczej bł. Józefa Sebastiana Pelczara

100%
Podsadnia O. E.
Folia Historica Cracoviensia
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1998
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vol. 4
EN
Józef Sebastian Pelczar (1842-1924) was a professor (1877-1899) and the president (1882/83) of the Jagiellonian University. He became an assistant bishop in 1899 and the diocese bishop in Przemyśl in 1901. Ministry to the sick was an important part of his work.
PL
Józef Sebastian Pelczar (1842-1924) był profesorem (1877-1899) i rektorem 1882/83 Uniwersytetu Jagiellońskiego. W 1899 r. został biskupem pomocniczym, a od 1901 r. biskupem diecezjalnym w Przemyślu. Posługa chorym była ważną częścią jego działalności.
2
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Kult Serca Jezusowego w wybranych pismach św. Józefa Sebastiana Pelczara

71%
Słoma I.
Łódzkie Studia Teologiczne
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2013
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vol. 22
169-175
EN
The cult of the Sacred Heart of Jesus centuries exists in the Church. Many of the saints propagated this worship, because themselves practiced this spirituality. One of them was St. Joseph Sebastian Pelczar (1842–1924), Bishop of the Diocese of Przemysl in the years 1901–1924 cared of sanctification of himself and other worshippers. He was a zealous apostle of the Sacred Heart of Jesus. He saw in it an efficient way to achieve holiness. Especially he recommended this cult in many writings. In the most important of them everyone can see that personal practice of the Sacred Heart cult transforms a worshipper on model of Jesus Christ. For this reason the Sacred Hearth worship should be practice by everyone. It also makes, resulting from the source of Divine Love they becomes an authentic worshippers. The people propagating this worship and caring about it help themselves and other people in achieving eternal happiness. The human life resulting from the cult of the Sacred Heart of Jesus transforms the present life and directs it to eternity.
3

KREACJA PRZEMYŚLA JAKO MIEJSCA O ZNACZENIU HISTORYCZNYM W DZIAŁALNOŚCI INTELIGENCJI GALICYJSKIEJ NA PRZEŁOMIE XIX I XX WIEKU

54%
Arsenicz M.
Rocznik Przemyski
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2015
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vol. 51
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issue 3(18): Historia
49-60
EN
This article presents individual initiatives of the Galician intelligentsia circles concerned with preserving traces of history of Przemyśl at the turn of the 19th and 20th centuries. The article is based on documents of the Agency for Preservation of Monuments of Eastern Galicia which are found in the Central National Historical Archive in Lviv, as well as on texts published in the period under discussion. The issue of historical significance of Przemyśl and the social awareness of it at that time has been presented on the examples of major local monuments and discussions around them. Among the main historic places were: the Przemyśl Castle, the Greek Catholic Cathedral (former Carmelite church), the Roman Catholic Cathedral, the post-Jesuit church, the Franciscan church and the synagogue. They were subjects of interest of Galician restorers and local cultural activists who with time gathered around the Przemyśl TPN (Society for the Friends of Learning), and church authorities.
4
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Niewiasta Eucharystii w duchowości polskich świętych i błogosławionych XX i XXI wieku

54%
Śmiałek S.
Studia Ełckie
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2023
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vol. 25
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issue 2
193-207
EN
The question of the relationship between the Mother of God and the Eucharist resulted in theologyʼs development of Maryʼs title – Woman of the Eucharist. The development of this title was made possible by the achievements of Mariology and Sacramentology, and its rooting in the consciousness of the faithful was fostered by liturgy and popular piety. Thus, both clergy and laity, in whose spirituality the Eucharist and Mary occupy a privileged place, were able to reflect on the mystery of the relationship between them. In the history of the Church in Poland, too, there have been many outstanding figures who, through their writings and teaching, have contributed to Mary being called the Woman of the Eucharist and have shown the resulting spiritual richness from which members of the Church can still draw today.
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Kult Serca Jezusowego w życiu kapłańskim według św. Józefa Sebastiana Pelczara

45%
Słoma I.
Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)
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2013
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vol. 4(60)
185-192
EN
St. Józef Sebastian Pelczar (1842-1924) was bishop of the Diocese of Przemyśl in the years 1899-1924 and was deeply devoted to the aim of sanctification of his own life and of all his faithful. He was an ardent apostle of the cult of the Most Sacred Heart of Jesus. He saw this cult as an effective tool on the way to sanctity. He particularly recommended his priests to engage in the cult, since they are the guides of the faithful to sanctity. This grace and this task that is given them by God is only attainable through their personal sanctity. Among a variety of paths towards perfection, the cult of the Sacred Heart of Jesus is of utmost importance. St. Józef Sebastian argues in his works that this cult is a straight way to salvation for the priest and the faithful under his care. Personal practicing of the cult changes the priest and shapes him into the image of Christ. Thanks to this practice, and thanks to his reaching for the source of Divine Love in the Eucharist, the priest becomes an effective shepherd of his flock. Priests who cultivate the cult among the faithful help themselves and the faithful to reach eternal happiness. Human life changed by the cult of the Sacred Heart of Jesus witnesses a transformation of earthly temporality towards heavenly eternality.
PL
Św. Józef Sebastian Pelczar (1842-1924), biskup diecezji przemyskiej w latach 1899-1924, troszczył się o uświęcenie siebie i wszystkich wiernych. Był gorliwym apostołem kultu Najświętszego Serca Pana Jezusa. Widział w nim skuteczny środek do osiągnięcia świętości. Szczególnie zalecał ten kult kapłanom. Oni są przewodnikami na drodze uświęcenia Ludu Bożego. Ta łaska i zadanie, jakie otrzymali od Boga, jest możliwe dzięki osobistej świętości. Wśród wielu sposobów osiągnięcia doskonałości na szczególne miejsce zasługuje kult Serca Jezusowego. Św. Józef Sebastian w swoich dziełach wskazywał, że kult ten jest prostą drogą do zbawienia dla kapłana i powierzonych mu wiernych. Osobiste praktykowanie kultu Serca Jezusowego przemienia samego kapłana na wzór Jezusa. Sprawia też, że czerpiąc ze źródła Boskiej Miłości, jakim jest Eucharystia, staje się on skutecznym przewodnikiem dla wiernych. Kapłani, zaszczepiając ten kult wśród wiernych i pielęgnując go, dopomagają im i sobie w osiągnięciu szczęścia wiecznego. Życie ludzkie wypływające z kultu Serca Pana Jezusa przemienia doczesność, ukierunkowując ją na wieczność.
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