This paper gives an account of Jan Patočka’s reception of the figure of Socrates. Patočka sees as Socrates’ most important insight his knowledge of ignorance – the fact that we lack knowledge of the most important things in life, but we merely have opinions of them. Socrates then questions and examines such opinions, his own as well as those of others, and this practice of questioning thinking is what Patočka calls care for the soul, and which he understands as the general form of all genuine philosophic questioning. The mature Patočka understood the entirety of Plato’s thought as rooted in his account of the self-moving soul and this account as arising from reflection on Socratic questioning. Finally, I argue that Patočka’s decision to actively engage with the Charter 77 movement was explicitly motivated by the example of Socrates.
In Patočka´s philosophy of history, especially in its late period, the concept of Europe, which is essentially linked to the ancient Greek idea of the care for the soul, hast its firm place. The idea of the care for the soul undergoes several metamorphoses during the history and after the disappearance of the ancient world it is according to Patočka carried further by Christianity, which is considered to be the highest rise of the human spirit after the previous decay of the ancient world. However, Patočka also speaks about the spiritual crisis of the humanity as such that in his opinion reaches its peak in the present time, in the technical and materialistic understanding of the world and in the modern and post-modern consumerism. While looking for the solutions of the current crisis, Patočka is inspired by Heidegger´s thinking, above all by the ontological difference – the difference between the Being and beings. An important phenomenon that can on an individual level become the remedy for overcoming the present materialistic. Technical and strictly rational understanding of the world is for Patočka the sacrifice. The sacrifice can show the essential aspect of Being, which is much more that a sum of beings and can therefore be grasped as the philosophical expression of the divine, what Patočka clearly demonstrates at the figure of Jesus.
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.