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Superior – představený rezidence z pohledu jezuitských evidenčních pramenů

100%
Holubová M.
Folia historica Bohemica
|
2011
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vol. 26
|
issue 1
89-103
EN
On the basis of a thorough excerption of the Jesuits’ documentary resources, the author illustrates basic features of the superior’s role as regards his career as a member of a monastic institution as well as the hierarchy of his regular ranking.
2
Content available remote

Obchůzky o svátku sv. Lucie v Pošumaví

75%
Ulrychova M., Ladyrova S.
Národopisná revue (Journal of Ethnology)
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2011
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vol. 21
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issue 4
256-270
EN
The essay speaks about the rounds on 12 December - on the eve of St. Lucy's Day. It is based on the field research running in three villages (Svata Mari, Zdikovec and Zalesi), which are located in the southern part of the Bohemian Forest region, District of Prachatice, between 2007 and 2011. Simultaneously, it summarizes the reports about the rounds from the 1980s, i.e. from the period when the participating women did not present this tradition intentionally. We also took into account the information published at the beginning of the 20th century in journal 'Cesky lid'. Based on comparing the forms of rounds recorded in different time levels, the authors came to the hypothesis about a possible influence of Jesuit priest Vojtech Chanovsky (1581 - 1643) who was sent out to do missionary work in his native region and to improve the morals in spin evenings, inter alia. The presence of a Black Lucy who says the prayers and acts as a leading person, dominating over other White Lucys, and the accompanying song with a text of educational and moralistic character and a tune, which follows the song funds of the mentioned region, seem to be the typical features of the rounds in the entire area of the Bohemian Forests.
3

FIRST JESUITS – SOCIETY OF JESUS 1534 – 1572 – AND JEWS. HISTORY AND DEMISE OF TABOO IN LIGHT OF CHANGES BY SECOND VATICAN COUNCIL

63%
Arava-Novotná L.
Etnologické rozpravy (Ethnological Disputes)
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2018
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vol. 25
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issue 2
5 – 26
EN
Nostra Aetate, the Second Vatican Council´s declaration, together with other Catholic Church documents from the 1970s and 80s and the innovative attitudes of Pope John Paul II during his pontificate radically altered the catholic Church´s approach to the Jews and Judaism. This reform helped to bring to light certain taboos, concealed for centuries in the Vatican vaults from the view of both the non-Catholic world and the church congregations. One of the prohibited themes was associated with the profound, almost revolutionary reform, inspired by Ignatius of Loyola, the founder of the Jesuit Order, which occurred in the 16th century in reaction to the social and religious discrimination of Roman Catholics of Jewish descent in the Kingdom of Spain and thereby the whole Christian world of the day. The paper aims to discuss these events in relation to the works in the field of social history which attempt to critically interpret the historical facts and therefor to contribute to the development of the Christian-Jewish relationships.
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