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EN
Upon the basis of heretofore unknown projects the author intended to present several attempts at expanding the parish church in Jasło, pursued from the second half of the nineteenth century. After almost a hundred years of trials it was decided to choose the most conservative plan devised by engineer Jan Dąbrowski, which foresaw the liquidation of all re-modelling from the end of the nineteenth century, and thus referred to the original version of the building. The project was realised in 1947-1956. On the outside, the edifice preserved Gothic forms, while the interior constitutes a compromise combining salvaged original fragments (architectural details) with functionality and decorations typical for the 1950s.
EN
Klaudiusz Angerman (1861–1922), geological engineer, industrialist, independence activist and philanthropist. Born in Lviv to a family of officials. He studied in Lviv Polytechnic (1879–1883), and continued his studies in Vienna (1883–1885). He began work in his profession in Jasło. At the turn of the 20th century, he worked in the oil industry. He conducted geological evaluations in search of oil in Podkarpackie province and in Zagłębie Borysławskie. He has done similar evaluations in the Caucasus, the Apennines and in the Romanian Carpathian Mountains. In the years 1911–1918, he was a member of parliament from the Polish People’s Party to the Imperial Council in Vienna. He took care of economic issues. He published in Polish and German on socio-economic subjects. In the years 1914–1920, he took an active part in activities concerning Polish independence. In the years 1904– 1922, he lived with his family in Boguchwała near Rzeszow. He died in Nowy Sącz, and was buried in Boguchwała. In 2022, the local government of Boguchwała named one of the town’s streets after him.
PL
Klaudiusz Angerman (1861-1922), inżynier geolog, przemysłowiec, działacz niepodległościowy i filantrop, urodził się we Lwowie w rodzinie urzędniczej. Studiował na Politechnice Lwowskiej (1879-1883), naukę kontynuował w Wiedniu (1883-1885). Pracę zawodową rozpoczął w Jaśle. Na przełomie XIX/XX w. działał w przemyśle naftowym. Na Podkarpaciu i w Zagłębiu Borysławskim prowadził badania geologiczne w poszukiwaniu złóż naftowych. Podobne badania prowadził na Kaukazie, w Apeninach i rumuńskich Karpatach. W latach 1911-1918 był posłem Polskiego Stronnictwa Ludowego do Rady Państwa w Wiedniu. Zajmował się kwestiami gospodarczymi. Publikował (po polsku i po niemiecku) na tematy społeczno-gospodarcze. W latach 1914-1920 czynnie angażował się w sprawy niepodległości Polski. W latach 1904-1922 mieszkał z rodziną w Boguchwale koło Rzeszowa. Zmarł w Nowym Sączu, pochowany został w Boguchwale. W 2022 roku samorząd Boguchwały nazwał jedną z ulic jego imieniem .
EN
The article discusses several elements of decoration and equipment of the Franciscan church in Jasło, destroyed during the Second World War, which was designed by Michał Łużecki, an architect from Lviv. These elements were created by a known Lviv sculptor Antoni Popiel. They are stone elements of church facade decoration (the statue of Our Lady of the Immaculate Conception and the bas-relief emblem of the Franciscan order) and wooden sculptures adorning the altar of the church, depicting such saints as: St. Anthony of Padua, Alphonsus and St. Francis de Sales. All were created in 1904-1905. These decorations evoke the names of the above mentioned sculptor’s collaborators from Lviv: Albrycht, a stonemason (the emblem creator); Michał Łużecki, an architect (the designer of the altar) and Tadeusz Sokulski, a woodcarver (the altar creator). Only one of Anthony Popiel’s works made for the Franciscans in Jasło survived to the present day- the statue of St. Anthony. It was originally placed in the central place in the structure of the main altar of the destroyed church. Today it is in the side chapel of the new Franciscan church, built after the war at a new site. This figure, miraculously saved from destruction, has long been worshiped in Jasło, which in 1996 led to the recognition of  St. Anthony of Padua as the patron saint of the town by the Town Council in Jasło. December 27, 2014 marks exactly a century since bringing the figure to Jasło. The article draws attention to the artistic values of the preserved sculpture, comparing it with other representations of this saint of that time created in the area of influence of the artistic community of Lviv. It can be concluded that the sculpture from Jasło is the work of an artistic value, the work which is an individual interpretation of the theme proposed by the sculptor. It can also be noted that Anthony Popiel’s works from Jasło, hitherto unknown to historians of art, are an interesting complement to his artistic achievements and significant contribution to the relationships between the sculptor and other artists associated with Lviv. The article is supplemented with the copy of Anthony Popiel’s letter of January 15, 1906  to the Franciscan Provincial, Father Peregrine Haczela, containing the estimate of three figures for the main altar of the former Franciscan church in Jasło. The letter is stored in the Franciscan archive in Cracow.
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