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Wizerunek Judyty w poematach Rafała Leszczyńskiego i Wacława Potockiego

100%

Głuszak P.

Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria

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2016

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vol. 16

16-34

PL

Portraits of Judyta in Rafał Leszczyński’s and Wacław Potocki’s poems The article deals with the peraenetic representations of Judyta with particular emphasis on how she was portrayed in the epic poems of Rafał Leszczyński (1620) and Wacław Potocki (circa 1952). The author analyzes the differences of portrayal of the biblical widow in Guillaume du Bartas’ La Judit and the Polish paraphrasing of said text by Rafał Leszczyński (Iudith). Those differences were influenced not only by political, but also by moral and social factors. The best example and proof of that is the shortened and modest (as compared to the original) description of Judyta’s beauty found in Leszczyński’s text. Key words: baroque; Bible; Judyta; paraenesis; Rafał Leszczyński; Wacław Potocki;

2

Historia, a Księga Judyty

67%

Wołąkiewicz P.

Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej

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2019

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issue 26

465-474

EN

The book of Judith seems to be a historical narrative. It contains the names of nations, sovereigns and the dates of events. The book is about the expeditions of armies, giving the large amount of geographic and topographic data. The book gives the location of the city Bethulia in Palestine. Any efforts to link the contents of the story with the history of Israel, however, did not bring the expected results because the story shows many historical misstatements. Today, it is believed that this is not a historical book and the purpose if its creation was to transmit the didactical contents. The content of the book was probably selected so as to express in the best way the wisdom proclamation contained in it.

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Sylwetki kobiet w traktacie "O narodzinach i zgonach świętych ojców" Izydora z Sewilli

59%

Krynicka T.

Vox Patrum

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2016

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vol. 66

197-217

EN

Isidore’s treatise De ortu et obitu patrum (On the Lifes and Deathes of the Fathers) contains biographies of outstanding biblical figures from Adam to Titus. Among them there are four women, to which the bishop of Seville dedicates special chapters. These are Esther, Judith, John Baptist’s mother Elisabeth and Mary, Mother of Jesus. He also mentions 26 women while presenting famous biblical patriarchs, judges, kings and prophets. Mothers and grandmothers, sisters and daughters, wives and widows participate in different important biblical events, support men on their way to salvation, as well as lead them to the moral fall and suffer because of it. Except four above mentioned heroins, Isidore describes biblical women very superficially, giving only those details of their lifes and characters that help him to introduce his male heroes. Although the erudite bishop admires the virtue both in men as well as in women and hates the sin regardless of the sinner’s sex, it seems that he considers the history of Salvation to be the history of relations between God and mankind represented first of all by a man. In Isidore’s feeling it is the latter who is responsible before the Lord not only for himself, but for the whole world and for a woman as well.

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1 Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria

1 Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej

1 Vox Patrum

1 Głuszak P.

1 Krynicka T.

1 Wołąkiewicz P.

1 2019

2 2016

Wizerunek Judyty w poematach Rafała Leszczyńskiego i Wacława Potockiego

Historia, a Księga Judyty

Sylwetki kobiet w traktacie "O narodzinach i zgonach świętych ojców" Izydora z Sewilli