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EN
The article discusses the effects of Konrad Lorenz’s work at the University of Königsberg. They constitute a response of biology to Immanuel Kant’s question regarding the possibility of making synthetic a priori judgments, which he presented in monographs “Kant’s Lehre vom Apriorischen im Lichte gegenwärtiger Biologie” and „Die angeborenen Formen möglicher Erfahrung”. The two Lorenz’s publications present the main thesis of evolutionary epistemology which can be understood both as phylogenesis of human cognitive abilities and as a theory of epistemological process of approaching the truth of the reality. Evolutionary epistemology’s significance is lies in an attempt to show the way of overcoming the opposition between rationalism and empiricism and between realism and idealism. The attempt raises a controversy and questions concerning the methodological status such epistemology which bridges biology and philosophy.
EN
The concept of the titular paradigm pertains to the works of Thomas Kuhn who, in the 1960s of the last century, referred it to all types of human cognition, especially to scientific cognition identified with natural science. Many historians point to the fact that Konrad Lorenz, who is recognized as the founder of modern ethology, gathered a group of biologists respecting a uniform research methodology. The cooperation of Konrad Lorenz with Nikolaas Tinbergen, which often led to creative disputes, had a number of fundamental effects for ethology, the most important of them concerning the ethological theory of instinct and the ethological theory of the laws ruling the functioning of stimuli. The cooperation between Lorenz and Tinbergen resulted in the fact that today we can talk about Lorenz-Tinbergen school of ethology which assigns this field of knowledge a permanent place among other types of human cognition, especially among different branches of evolutionary biology.
PL
Główna myśl tego artykułu jest taka, że zdominowanie współczesnej sfery intersubiektywności przez nowoczesne technologie komunikacyjno-medialne ujawnia w świecie ludzkim pewne fenomeny, nieobecne w epokach przedinternetowych. Jednym z nich jest technoracjomorfizm. Terminem tym określam hybrydową ontyczność, działającą według biologicznych mechanizmów racjomorficznych, na które nakłada się technologiczna racjonalność. W artykule wskazuję też niektóre efekty, jakie w życie społeczne i jednostkowe wnosi obecność w komunikacji technoracjomorfizmu.
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