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Aleksandra Usowicza wkład do badań nad dziejami filozofii krakowskiej

100%
Trombik K.
Tarnowskie Studia Teologiczne
|
2017
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vol. 36
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issue 2
EN
The article attempts to justify the thesis that Aleksander Usowicz has made contribution to the research on Cracow philosophy, which was developed in two periods: a) between the 15th and 17th centuries, b) at the end of the 19th and the first half of the 20th century. Usowicz was one of the pioneers in post-war history of Polish philosophy, publishing between 1946 and 1949 several important articles, concerning Cracow philosophy (from 15th to 19th centuries). In addition, Usowicz was the leading commentator and interpreter of the philosophical thought of Konstanty Michalski – undoubtedly one of the most important catholic philosophers in the first half of the 20th century.
PL
W artykule podjęto próbę uzasadnienia tezy o wkładzie ks. Aleksandra Usowicza CM w badania nad krakowską filozofią, rozwijaną w dwóch okresach: a) między XV a XVII wiekiem, b) u schyłku XIX i w pierwszej połowie XX wieku. W świetle przeprowadzonych analiz ks. Usowicz jawi się jako jeden z pionierów powojennej historii filozofii polskiej, publikując w latach 1946–1949 kilka znaczących artykułów dotyczących myśli filozoficznej środowiska krakowskiego z wieków XV–XVII i XIX–XX. Ponadto ks. Usowicz zasługuje na miano czołowego komentatora myśli Konstantego Michalskiego, niewątpliwie jednego z najważniejszych krakowskich myślicieli katolickich pierwszej połowy XX wieku.
2
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Father Konstanty Michalski’s outline of philosophy of history

99%
Bochenek K.
Galicja. Studia i materiały
|
2019
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issue 5: "Filozofia w Galicji II"
243-253
EN
Rev. K. Michalski is not only an outstanding mediaevalist and a pioneer of research on the achievements of the Polish Middle Ages but also the creator of an important philosophy of history, which has become a significant component of his research, especially during the dramatic period of World War II, although its framework had been developed already in the 1930s. Rejecting passive approach to tradition, he supported the creative attitude presented by Thomism. His concept of history is determined by an optimistic conviction of the constant evolution of social-cultural life of mankind towards more perfect forms.
PL
Ks. K. Michalski to wybitny mediewista, pionier badań nad dorobkiem polskiego średniowiecza, ale i twórca ważnej filozofii dziejów. Historiozofia stała się ważnym elementem jego badań zwłaszcza w dramatycznym okresie II wojny światowej, ale jej zręby stworzył już w latach trzydziestych XX w. Odrzucając bierny szacunek dla tradycji, opowiadał się za prezentowanym przez tomizm, twórczym do niej stosunkiem. Jego koncepcję dziejów wyznacza optymistyczne przekonanie o ciągłej ewolucji życia kulturalno-społecznego ludzkości ku coraz doskonalszym formom.
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Neotomistyczna recepcja teorii ewolucji w polsce w latach 1900–1939 w kontekście relacji nauka-wiara

99%
Polak P.
Zagadnienia Filozoficzne w Nauce
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2008
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issue 43
44-88
PL
Encyclical 'Aeterni Patris' of Leo XIII (1879) caused significant development of neo-scholastic movement in Poland in the beginning of 20th century. This movement was strongly influenced by philosophers from Louvain (Leuven). The struggles between German monists and Jesuit Erich Wasmann in the years 1905-1907 inspired Polish neo-scholastics to take a stand in philosophical discussions about the theory of evolution. The aim of this paper is to show how Polish neo-scholastics resolved problems of relations between 'fides' and 'ratio' with respect to the theory of evolution. In this paper there are presented some ideas of such philosophers as Franciszek Gabryl (1866-1914), Kazimierz Wais(1865-1934), Feliks Hortynski SJ (1869-1927) and Konstanty Michalski (1879-1947). Their ideas show how philosophical, historical and sociological background of the theory of evolution's reception in Poland looked like.Encyclical 'Aeterni Patris' of Leo XIII (1879) caused significant development of neo-scholastic movement in Poland in the beginning of 20th century. This movement was strongly influenced by philosophers from Louvain (Leuven). The struggles between German monists and Jesuit Erich Wasmann in the years 1905-1907 inspired Polish neo-scholastics to take a stand in philosophical discussions about the theory of evolution. The aim of this paper is to show how Polish neo-scholastics resolved problems of relations between 'fides' and 'ratio' with respect to the theory of evolution. In this paper there are presented some ideas of such philosophers as Franciszek Gabryl (1866-1914), Kazimierz Wais(1865-1934), Feliks Hortynski SJ (1869-1927) and Konstanty Michalski (1879-1947). Their ideas show how philosophical, historical and sociological background of the theory of evolution's reception in Poland looked like.
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