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EN
The article discusses the attitude towards architecture of Krzysztof Opaliński, which has not been developed by researchers yet. The magnate ordered designs for his palaces in Włoszakowice and in Warsaw with Constante Tencalla, who probably also designed the parish church in Włoszakowice. Opaliński expressed his opinions on architecture in his own poems and in letters to his brother Łukasz, the alleged author of the first Polish-language architectural treatise. Opaliński's views, partly coincident with those expressed in this treatise, were the result of reading French and Italian treaties and architectural templates, but also the work of Peter Paul Rubens Palazzo di Genova, published in 1622.
PL
W artykule omówiono nieopracowany jak dotąd przez badaczy stosunek Krzysztofa Opalińskiego do architektury. Magnat zamawiał projekty swoich pałaców we Włoszakowicach oraz w Warszawie u Constantego Tencalli, który zapewne projektował też  kościół parafialny we Włoszakowicach. Swoje opinie na temat budownictwa Opaliński zawarł w pisanych przez siebie wierszach oraz w listach do swojego brata Łukasza, domniemanego autora pierwszego polskojęzycznego traktatu architektonicznego. Poglądy Opalińskiego, częściowo zbieżne z wyrażonymi w tym traktacie, były wynikiem lektury włoskich i  francuskich traktatów i wzorników architektonicznych, ale też dzieła Petera Paula Rubensa Palazzo di Genova, wydanego w 1622 roku.
EN
Both analysed satires, the one from the mid-17th century and the other written one hundred years later, are connected by a relationship of “incompatible compatibility”; after all, their authors presented as reprehensible what they saw differently: whereas Opaliński criticized lower gentry and upper gentry, Naruszewicz criticised only the latter. The most general meaning of both texts is as follows: the idea of nobility and its social practice are usually divergent, and therefore, opposing. Both satirists can be regarded as republicans, yet, this ideological bond is undermined by the radicalism of the descendant of an aristocratic family and moderate democratism of the Pińsk master of the hunt.
FR
Les deux satires analysées ici – celle de la moitié du XVIIe siècle et celle publiée cent vingt ans plus tard – sont unies par la relation d’une « concordance discordante » du fait que leurs auteurs présentaient comme répréhensible tout ce qu’ils percevaient différemment : Opaliński critiquait la « noblesse mineure » ainsi que la « noblesse majeure » ; tandis que Naruszewicz critiquait seulement la seconde. On peut présenter l’éloquence la plus générale des deux textes d’une manière suivante : l’idée de noblesse et sa réalisation sociale s’avèrent généralement disjointes, et par conséquent – opposées. On peut dire que les deux satiristes étaient républicains, mais à cette unité idéologique s’opposent le radicalisme du descendant d’une famille de magnats, et le démocratisme modéré du fils d’un maître de chasse de Pinsk.
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