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1
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Łukasz Garbacki, Reinterpretacja Księgi Jeremiasza w Apokalipsie św. Jana, Bernardinum, Pelplin 2018, ss. 250

100%
Karczewski M.
Studia Elbląskie
|
2018
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vol. 19
617-619
2
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Teologia Słowa Jahwe w księdze proroka Jeremiasza

75%
Szwarc U.
The Biblical Annals
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1983
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vol. 30
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issue 1
15-32
PL
Gegenstand der exegetisch-theologischen Analyse des Artikels sind diese Orakelsprüche aus dem Buch Jeremia, die es ermöglichen den Sinn des Termins: debar Jhwh kennenzulemen. Im ersten Teil des Artikels sind Texte, welche als die von Jeremia gehalten werden, Materie der Erfoschungen, im zweiten Teil dagegen die, welche Baruch und Redaktoren zugeschrieben werden. Die durchgeführten Untersuchungen lassen feststellen, dass es keine grundsätzlichen Unterschiede gibt, wenn es sich um die Fassung des Wortes Gottes in einzelnen Schichten des Buches handelt. In beiden Kategorien des Textes ist sein theologischer Sinn genau so reich und unterschiedlich, nur Jeremia selbst scheint mehr die Macht debar Jhwh und die Weise seiner Tätigkeit, und der Redaktor oder Redaktore dagegen – Unterschiedlichkeit der Formen zu akzentuieren, in denen es dem Menschen zum Vorschein kommt.
3
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Sens wyrażenia haddābar hazzeh w Księdze Jeremiasza

75%
Szwarc U.
The Biblical Annals
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1986
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vol. 33
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issue 1
47-52
PL
Die Autorin untersucht die Bedeutuns des Ausdruckes haddābar hazzeh in der Prophezeiungen des Jeremia, in denen er mit iden Verben h-j-h, q-r-ʼ, d-b-r, ʼ-m-r, s-w-h, ʻ-ś-h verbunden ist, und kommt zu der Schlussfolgerung, dass dieser Ausdruck ein Synonym ist für den Begriff debar Jhwh, die Botsdlaft Gottes, die den Menschen so mitgeteilt werden muss, wie die Propheten das Wort Gottes übermittelt haben.
4
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Rola "serca" w Nowym Przymierzu (Jr 31,31-34; Ez 36,24-28)

63%
Pikor W.
Verbum Vitae
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2003
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vol. 4
53-77
PL
L'articolo affronta la questione della nuova alleanza nella prospettiva del cuore umano. La centralita della trasformazione interna dell'uomo si nota nei testi Ger 31,31-34 ed Ez 36,24-28. Prima di entrare nell'esegesi di questi brani viene presentato l'uso del termine "cuore" nell'antropologia biblica. In seguito si passa all'analisi retorica dei brani scelti che permette di vedere le relazioni semantiche in cui entra il lessema esaminato. La riflessione conclusiva cerca di definire la novita dell'alleanza annunziata da Geremia ed Ezechiele.
5
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Jeremiaszowe zmaganie się z Bożym Słowem (Jr 1,4-12; 15,15-21; 20,7-13)

63%
Pikor W.
Verbum Vitae
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2005
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vol. 7
53-81
PL
L'aticolo affronta - sulla base dell'espepenza profetica di Geremia - la questione del rapporto tra il profeta e la parola divina. Vengono studiati tre testi: 1,4-12; 15,15-21 e 20,7-13 che riflettono, alemeno nella prospettiva sincronica, tre momenti della comunicazione profetica di Geremia: la sua vocazione, il culmine della sua crisi come profeta e il suo superamento. L'analisi dimostra la forza creatrice della parola divina nei confronti di Geremia. Essa fonda la sua profezia, diventa causa principale del rifiuto della sua persona da parte del suo auditorio, e in fine costituisce unica via di uscita dalla crisi. Tutto il combattimento del profeta con la parola di Dio lo trasforma in un modello di ascolto. Geremia vince nel momento in cui il suo corpo diventa incarnazione del messagio divino per manifestare Dio in mezzo al suo popolo. Il profeta e destinato alla scomparsa - rimane sola la parola divina che si serve della sua vita.
6
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Powołanie Jeremiasza (Jr 1,4-19) w ujęciu hebrajskiej retoryki biblijnej

63%
Białowąs A. M.
Studia Teologiczno-Historyczne Śląska Opolskiego
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2022
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vol. 42
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issue 1
15-34
EN
The aim of this article is to analyze the text of Jer. 1:4-19 according to the principles of biblical Hebrew rhetoric. The analysis made it possible to bring out the compositionof the text under study, and by showing the relationships within the units, it led to deeper theological conclusions. The depicted relationships between individual segments and parts confirm the complementarity of the composition, which consists of a sequence of three fragments in ABA’ relationship. The vocation of Jeremiah that was the focus of the study can be considered in the context of three realities: (A) the call, which is the first stage of the vocation; (B) the visions, which define the purpose of the mission; (A’) the mission, which is the fulfillment of the tasks resulting from the vocation.
PL
Przedmiotem niniejszego artykułu jest analiza tekstu Jr 1,4-19 zgodnie z zasadami hebrajskiej retoryki biblijnej. Dokonana analiza umożliwiła wydobycie kompozycji badanego tekstu, a także poprzez ukazanie relacji wewnątrz jednostek doprowadziła do głębszego zrozumienia powołania i misji Jeremiasza. Ukazane relacje pomiędzyposzczególnymi segmentami, urywkami oraz częściami potwierdzają komplementarność kompozycji, na którą składa się sekwencja złożona z trzech fragmentów w relacji ABA’. Powołanie Jeremiasza, które było przedmiotem badań, można rozpatrywać w kontekście trzech rzeczywistości: (A) wezwanie, które stanowi pierwszy etap powołania; (B) wizje,które określają cel misji; (A’) posłanie będące realizacją zadań wynikających z powołania.
7
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Jerozolima czasów Sedecjasza jako arena działalności proroka Jeremiasza

63%
Malkusz S.
Scriptura Sacra
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2013
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issue 17
193-204
EN
Information about the time horizon of the prophet Jeremiah’s activities can be already found in the first three lines of the book. According to these data, servant of the word from Anathoth conducted his prophetic activities during the reign of three successive rulers of Judah: Josiah, Jehoiakim and Zedekiah. The subject of this article is historical-archaeological background for the prophet’s appearances in Jerusalem, during the Zedekiah times. This king was not, however, a great builder and shape of the city was developed by his predecessors. The first paragraph is therefore a historical-archaeological outline of the city prior to Zedekiah’s reign. The second paragraph provides an analysis of the rule of the king and his advisors, as well as the spiritual and moral condition of the inhabitants of the holy city. The third section introduces the places of Jerusalem mentioned in the book of Jeremiah. In the fourth paragraph, one can find texts of Jeremiah’s book that refer to the time of Zedekiah.
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