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EN
'Motherland' is the name or call word of a cognitive domain that has become fixed in the Hungarian linguistic image of the world in terms of a view of the world that is characteristic of Hungarian language and culture. The internal taxonomy of that concept is made up of six domains referred to by the following lexemes: 'haza' (one's own country), 'hon' (otthon) (home(land)), 'anyaország' (mother country), 'anyaföld' (mother earth), 'szülohaza' (land of birth), 'szüloföld' (native soil). The basic dimension of the Hungarian concept of 'motherland' is space. In the centre of that space stands the 'house' that can be taken to be the prototype, in the sense of ancient model, of 'motherland'. The lexemes listed above all have the semantic field of 'anya' (mother) in their background. 'Mother' can be seen as the archetype of 'motherland' in the sense that the latter is grounded in the conceptual structures of the former and has a strong generative potential. The authors reconstruct the linguistic image of the concept of 'motherland' on the basis of a large linguistic material and cover some axiological aspects as well.
EN
The interaction between pauses and the retrieval of the desired lexemes in the process of word production is a topic that involves controversies worth investigating. The hypothesis of the present paper was that certain pauses might refer to specific operations in the mental lexicon predicting the phonetic output. The temporal analysis of word retrieval was carried out in a 'tip-of-the-tongue' elicitation experiment while pauses (1) marking the speaker's word finding trouble and (2) preceding restarts and repetitions were measured in spontaneous speech. The results confirmed the existence of specific temporal organisation underlying lexical access: a significantly different amount of time was measured depending on the subprocesses involved and on the mode of word retrieval that mediated between concept and articulation.
Slavica Slovaca
|
2023
|
vol. 58
|
issue 2
257 - 268
EN
Our study aims to analyse the concept of happiness in terms of their semantic content and verbal implementations. Linguistic analysis is tied to the lexicosemantic approach and fits into the modern directions of diachronic linguoculturology, and axiology. The transformations of happiness from the archaic era through Christian culture to the present day are presented.
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