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Pierwsi donatorzy luterańskiej biblioteki kościelnej. Przyczynek do dziejów Biblioteki i Archiwum im. Bogumiła Rudolfa Tschammera w Cieszynie

100%
Gabryś M.
Śląski Kwartalnik Historyczny Sobótka
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2013
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vol. 68
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issue 1
9–21
EN
This article concerns the origins of the Lutheran Church Library, the current G.R. Tschammer Library and Archive of the Evangelical Church of the Augsburg Confession Parish of Cieszyn. The beginnings of the largest Lutheran antique book repository in Poland, among the most interesting in Silesia, are tied directly with the 1709 consent for building an Evangelical church in the Cieszyn area after the time of Counter-Reformation. The author here presents the most recent developments in research into the beginnings of the Tschammer Library, which were made possible due to access to the parish archive, which allowed for detailed and extensive analysis. Hitherto all publications on the subject paid little attention to the origin of the book repository, due to lack of access to the archives, as well as the lack of detailed analysis of the provenance records in the antique books. The two sources allowed for the date of creation and development of the Church Library to be shifted by nearly forty years, as well as allowing a closer look at their first donors in the years 1710-1730.
2

STREDOVEKÉ NOTOVANÉ FRAGMENTY Z KNIŽNICE EVANJELICKEJ CIRKVI A. V. V KEŽMARKU – TRANSREGIONÁLNE VZŤAHY A LOKÁLNE ŠPECIFIKÁ

88%
Veselovská E.
Musicologica Slovaca
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2020
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vol. 11 (37)
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issue 2
165 - 189
EN
In the bindings of books in the library of the Lutheran Church in Kežmarok, 36 parchment bindings with notation have been preserved. Liturgical manuscripts of the 12th, 14th, and especially 15th centuries were used as an outer wrapping for later books. All of the sources document monophonic liturgical chant the so-called cantus planus. Some of these music materials were transported to Slovakia in their secondary function, hence their binding originated outside the territory of Slovakia and the music sources testify to the musical and liturgical tradition of other regions. Certain of the bindings originated in Slovakia, and manuscripts from the Spiš region, on occasion directly from the town of Kežmarok, were used as suitable parchment material. Palaeographic, liturgical and musicological analysis has indicated either the transfer of music codices from their place of origin and use (manuscripts from Bohemia, Germany, and even Belgium) or the local specificities of scriptorial workshops in Slovakia (Spiš manuscripts).
3
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Pastoračno-právne aspekty miešaných katolícko-evanjelických manželstiev z pohľadu Katolíckej cirkvi

75%
Adam M.
Studia theologica
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2006
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vol. 8
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issue 3
39-52
EN
According to can 1124 of the Code of Canon Law of 1983, without the expressed permission of the competent authority, marriage is prohibited between two baptized persons, one of whom is baptized in the Catholic Church and the other belonging to a Church or ecclesial community not in full communion with the Catholic Church (e.g. the Lutheran Church). As for mixed marriages, in the present valid Code of Canon Law, there is characteristic ecumenical spirit. There is no mention of the 'heretic-party' but the Code of Canon Law speaks of the 'baptized non-Catholic party'. The local Ordinary of the Catholic party can grant permission for the canonical celebration of mixed marriage, but this permission has no influence on the validity of this marriage. The baptized non-Catholic party makes no promise, but he or she is to be informed only of the promise and the obligation to be made by the Catholic party. If in spite of all efforts, the children are neither baptized nor brought up in the Catholic Church, the Catholic parent does not incur automatically a censure of the Canon Law (compare can. 1366 CIC). In individual cases, if there are serious difficulties in the way of observing the canonical form, the local Ordinary of the Catholic party has the right to dispense from it. For validity, however, some public form of celebration is required. The diocesan Bishop can grant the permission for the liturgical celebration of mixed marriage of the Catholic party with the non-Catholic (e.g. Lutheran) party within Holy Mass. The same diocesan Bishop can also grant the permission to receive the Eucharist, servatis servandis, by the baptized non-Catholic party.
4
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Nowelizacja ustawy o stosunku Państwa do Kościoła Ewangelicko-Augsburskiego na podstawie art. 25 ust. 5 Konstytucji RP – wewnątrzkościelne prace studyjne w 2002 roku oraz aktualne propozycje jej zmian

51%
Leszczyński P. A.
Studia z Prawa Wyznaniowego
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2011
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vol. 14
283-311
PL
Od uchwalenia i wejścia w życie Konstytucji RP w 1997 r. nie została przeprowadzona nowelizacja ustawy z 13 maja 1994 r. o stosunku Państwa do Kościoła Ewangelicko-Augsburskiego w RP, przy zastosowaniu konstytucyjnej procedury art. 25 ust. 5. W artykule autor przedstawia najbardziej kompleksową jak dotąd, rządową inicjatywę z 2002 roku (firmowaną przez Departament Wyznań Ministerstwa Spraw Wewnętrznych i Administracji) zmiany tej, ale także i innych ustaw wyznaniowych. Przedstawiona w opracowaniu koncepcja wzajemnych relacji między ustawą a umową, jest optymalną podstawą wyjściową do dalszych dyskusji doktrynalnych także dzisiaj. W artykule omówiono prace wewnętrznych gremiów Kościoła Luterańskiego nad tym przedłożeniem, referując najistotniejsze punkty „protokołu rozbieżności” w postrzeganiu koniecznej nowelizacji tej ustawy. To studium przypadku ukazuje dążenia jednego z najważniejszych historycznie wyznań mniejszościowych w Polsce do znalezienia optymalnej formuły regulacji swoich stosunków z Państwem na zasadzie stabilnej i całościowej konstrukcji. W tym kontekście przedstawiono zarys „konkurencyjnej” wobec rządowej – koncepcji umowy, o której stanowi art. 25 ust. 5 Konstytucji RP. Jej autorem był przewodniczący Komisji Prawniczej Synodu Kościoła Ewangelicko-Augsburskiego w RP. Wobec rozbieżności między kościołami zrzeszonymi w Polskiej Radzie Ekumenicznej (a zatem także Kościołem Luterańskim), a Departamentem Wyznań MSWiA, nie doszło ani w 2002 roku ani w latach późniejszych do oczekiwanych od dawna zmian ustawodawstwa wyznaniowego. W artykule przedstawiono też wnioski o zmianę ustawy kierowane przez Kościół do organów władzy publicznej w późniejszych latach. Niestety, nie były one podstawą do rozpoczęcia prac legislacyjnych. W drugiej części artykułu zawarte zostały propozycje Autora redakcyjnych i merytorycznych zmian ustawy „luterańskiej” wynikające z jej obowiązywania na przestrzeni lat 1994-2011. Artykuł odzwierciedla stan prawny na dzień 15 kwietnia 2011 r.
EN
Since the enactment and entry into force of the Constitution of the Republic of Poland in 1997, there have been no amendments made to the Act of 13 May 1994 on the relationship between State and the Lutheran Church in Poland, following the constitutional procedure prescribed under of Article 25(5). The article presents the hitherto most comprehensive government's initiative of 2002 (sponsored by the Department of Religious Denominations of the Ministry of Internal Affairs and Administration) aimed to alter this, but also other religious statutes. The concept of the relationship between the act and agreement laid out in this paper is the most advantageous basis for further doctrinal debate even today. The article discusses the work of internal bodies of the Lutheran Church on this initiative, and reports on the most vital points of the 'discrepancy report' in the perception of the mandatory amendments to the act. This case study shows the endeavours of one of the historically most important minority denominations in Poland to find the winning formula for regulating its relationships with the state rested on a stable and complete framework. In this context, the author outlines the 'competitive,' against the governmental one, concept of the agreement stipulated by Article 25(5) of the Constitution. Its author was the chairman of the Legal Committee of the Synod of the Lutheran Church in Poland. In view of the discrepancies between the churches associated in the Polish Ecumenical Council (also the Lutheran Church) and the ministerial Department of Denominations, neither in 2002 nor later were the long-awaited changes in religious legislation instituted. The article also ponders upon the amendment proposals submitted by the Lutheran Church to public authorities in the following years. Unfortunately, they did not translate into any legislative measures. In the second part of the article, the author shares editorial suggestions and substantive changes to the 'Lutheran act' based on its effective application over the years 1994-2011. The article reflects the legal status as at 15 April 2011.
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