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PL
Punktem wyjścia artykułu jest zdanie M. Silvy: „Chociaż wielu Żydów I wieku po Chr. postrzegało Ewangelię jako antytezę ich wiary, to Paweł traktował swe przepowiadanie jako wypełnienie obietnic Bożych danych Izraelowi. Nicią przewodnią Jego Listów są dlatego odniesienia do Starego Testamentu użyte dla wyjaśnienia i obrony Ewangelii”. W artykule podano wykaz cytatów ze ST w Listach św. Pawła usystematyzowany według trzech kryteriów: 1) ich pochodzenia z poszczególnych ksiąg Starego Testamentu, 2) ich pochodzenia z Septuaginty, tekstu masoreckiego, bądź z innych źródeł, 3) ich występowania w poszczególnych Listach Pawła. Choć Paweł znał żydowski podział ksiąg biblijnych na Torę, Proroków i Pisma, to jednak wskazywał na konieczność chrześcijańskiej relektury Biblii, w której kluczową postacią ST jest Abraham, a kluczowym tekstem – Rdz 15,6. Wielość (sto jeden) cytowań i nawiązań do tekstów Starego Testamentu występująca w Listach św. Pawła wskazuje, że św. Paweł zakładał, że wszystko, co ważne w jego nauczaniu, jest zakorzenione w woli Boga objawionej już wcześniej w Biblii. Swoboda, z jaką Paweł poruszał się po rozmaitych księgach Biblii, ukazuje, jak głęboko Biblia przenikała jego sposób myślenia. Paweł „myślał Biblią”, interpretując rzeczywistość.
EN
The following statement by M. Silva is the starting point for the article: “Although many Jews in the first century saw the Christian gospel as antithetical to their faith, Paul regarded his message as the fulfillment of God’s promises to Israel. His letters are therefore filled with OT references used to clarify and defend the Gospel”. The article includes an enumeration of OT quotations which are present in the Letters of Paul, classified according to three criteria: 1) their origin from specific books of the Old Testament, 2) their origin from the Septuagint, the Masoretic Text, or other sources, 3) their occurrence in specific Letters of Paul. While Paul knew the Jewish subdivision of biblical books into the Torah, Prophets, and Writings, he pointed out the necessity of a Christian rereading of the Bible in which Abraham is the key figure and Genesis 15:6 – the key text. The multitude (101) of citations and references to Old Testament texts which is present in the Epistles of Paul indicates that Paul assumed that all important matters which he taught were rooted in the will of God which had already been revealed in the Bible. The ease with which Paul navigated various books of the Bible shows how deeply it permeated his way of thinking. Paul “thought with the Bible” as he was interpreting reality.
2
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Ewangelia Pawłowa

88%
PL
San Paolo fa l'apologia del suo apostolato: dimostra che la sua dottrina e uguale a quella degli altri Apostoli. Anzitutto nelle Lettere ai Galati e Seconda ai Corinti ma nache nelle altre lettere Apostolo mostra la sua dignitia apostolica, mandato ricevuto da Dio (Gal. 1,1.11; 1 Cor. 11,2 Cor. 1,1), grande obbligo imposto da Dio (1 Cor. 9,16-1 7). Lui trasmette quello che lui stesso ha ricevuto (1 Cor. 11,23; 15,3) come Gesu ha insegnato quello che ha ricevuto dal suo Padre (cf. Gv. 8,28.38; 12,49-50; 14,24.31; 15,9-10.15).La dottrina di Paolo e stata approvata dagli Apostoli nel Concilio di Gerusalemme (Gal 2,6-10). Per salvarsi e necessaria soltanto la fede in Cristo e non le opere della Legge mosaica. ,,La legge e stata il nostro pedagogo, per condurci a Cristo, affinche fossimo giustificati per la fede" (Gal. 3,24). Il Vangelo "e una forza di Dio per la salvezza di chiunque crede" (Rm. 1,16; cf. 1 Cor. 1,18.22-24; 2,4-5). La grandezza di san Paolo si mostra nel suo lavoro apostolico, nelle sue lettere e anche negli scritti apparsi piu tardi, opere dei suoi discepoli stimati per questo grande Maestro.
PL
Nella Seconda Lettera a Timoteo si legge il passo piu rilevante di tutto il Nuovo Testamento circa il rapporto tra Sacra Scrittura e azione pastorale (2 Tm 3,14-17). In questo testo l'accento e posto, piu che sulla ispirazione, sulla efficacia della Parola di Dio scritta nella vita del credente e sulla sua utilita nel ministero pastorale. L'analisi da noi realizzata ci lascia di rivisitarlo sotto questo profilo.II brano si articola in due frasi nelia struttura chiastica: A(v. 14a), B (v. 14b-15), B1 (v. 16), A1 (v. 17). Dopo questa l' analisi la riffiesione si eoncentra sui molo delie Scritture, sulla loro efficacia formativa in ordine alla vita cristiana e sulla missione dei pastori delia Chiesa.
Verbum Vitae
|
2002
|
vol. 1
155-162
PL
The article concerns the justice of God being revealed in the act of redeeming the man by cross (on the basis of the Romans). The author first distinguishes two aspects of the justice of God: the will/decision to redeem the man and the way of carrying it out i.e. the death of the Son. Then the author puts forward Pauls two arguments for the redemption by the cross as well as questions the thesis that the Sons death puts in doubt the Fathers love. He defies the thesis of those who claim the cross was not necessary in the act of redemption. The author proves the cross had become the tool of revealing the vastness of Gods love towards the man and his justice: God chooses the action most perfect of all in reference to His creature.
5
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Modlitwa apostolska św. Pawła

63%
Verbum Vitae
|
2012
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vol. 22
137-154
EN
The present paper presents the most important items of Paul’s apostolic prayer. The inquiry was concerned first with the biblical terms for Paul’s prayers (1) and its formal classification; the main forms are thanksgiving, blessing, and intercession (2). Than there follow some typical features of Paul’s apostolic prayers (3). The last step focuses on the theological aspects of Paul’s prayers, which have theocentric, christological and pneumatical issues (4). The concluding statement is that Paul’s prayer was not a part of his life; it was his whole life in Christ.
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