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EN
The study describes and analyses the course of one of the phases of the Second Vatican Council’s liturgical reform (Small Reform) in the Czech Lands, specifically in the Hradec Králové Diocese in 1966–1967. The author proceeds from letters and reports by individual ecclesiastical administrators who, on the basis of their superiors’ orders, provided information on the course of the “purification” of liturgical space in their parishes. In connection with the Sacrosanctum concilium constitution, these changes applied to the transformation of church movables. The documents demonstrate the prevailing willingness of the clergymen to put the liturgical reform into practice as well as their delicate position. The purification mostly reflected their personal approach and was also potentially dissentious due to the removal or moving of objects with which the lay believers felt an emotional bond. This process took place almost exclusively within the authority of ecclesiastical bodies, including the possibility to conduct consultations with designated priests; the state administration and heritage preservation seldom entered into it.
EN
The liturgical renewal of the Vaticanum II defined a series of postulates that the fathers intended to give new expression to the liturgy of the Roman Church. These postulates were formulated primarily in the Constitution on the Sacred Liturgy Sacrosanctum Concilium, which became the founding document of the subsequent reform. Among those postulates, some were formulated in precise terms, while others - not written down explicitly - derive from the spirit of the proposed reform. One of these non-explicitly articulated postulates is the concern for the shape of the ars celebrandi. In this study, the author tries to articulate the conciliar indications on this issue and, from the perspective of six decades, evaluate their reception in the liturgy of the Roman Church.
PL
Odnowa liturgiczna Soboru Watykańskiego II zdefiniowała szereg postulatów, które w zamierzeniu ojców miały nadać nowy wyraz liturgii Kościoła rzymskiego. Owe postulaty określone zostały przede wszystkim w konstytucji o liturgii świętej Sacrosanctum Concilium, która stała się dokumentem założycielskim późniejszej reformy. Wśród rzeczonych postulatów część została sformułowana w sposób precyzyjny, natomiast inne – nie zapisane explicite – wynikają z ducha proponowanej reformy. Jednym z tych nie wyartykułowanych wprost postulatów jest troska o kształt sztuki celebrowania (ars celebrandi) liturgii. W niniejszym studium autor stara się wyartykułować soborowe wskazania dotyczące tej problematyki i z perspektywy sześciu dekad dokonać ewaluacji ich recepcji w liturgii Kościoła rzymskiego.
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