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EN
n 1910, a new stone stele engraved with a commemoration inscription was erected near the tomb of Liu Zhi 劉智 in Nanjing. The reason for establishing such a classical stele for this famous Muslim scholar of the 17th/18th centuries will be discussed in this article, and also the intention of the initiators of the stone inscription and of Jin Ding 金鼎 (died 1922), the composer of the text. For a better understanding of the text and in view of the lack of English translations of Chinese Islamic inscriptions, the whole text is finally translated and commented upon.
EN
The article aims to briefly describe the cultural context and philosophical heritage of the Han Kitab literature. It also introduces the reader to the thought of China’s arguably most eloquent and innovative Sino-Islamic scholar, Liu Zhi. Liu’s multidimensional concepts are deeply rooted in the Chinese philosophical tradition (Confucianism, Legalism, Buddhism) while simultaneously borrowing heavily from the theology of Sufi Islam. The author aims to decode these diverse influences by focusing on a single concept – fa.
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