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On the Methodology of Metaphysics / Z metodologii metafizyki by Ks. Stanisław Kamiński

100%
Ekeocha K. C.
Studia Gilsoniana
|
2018
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vol. 7
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issue 3
521-528
EN
The review of the book: On the Methodology of Metaphysics / Z metodologii metafizyki by Ks. Stanisław Kamiński
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On the Metaphysical Cognition. O poznaniu metafizycznym by Stanisław Kamiński

75%
Horbowska J.
Studia Gilsoniana
|
2021
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vol. 10
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issue 3
713-721
EN
This paper is a review of the book On the Metaphysical Cognition by Stanisław Kamiński, one of the founders of the Lublin School of Philosophy (Poland) which refers to the Aristotelian-Thomistic tradition. The book consists of a selection of Kamiński’s five articles devoted to the specificity of metaphysical cognition. According to the author, Kamiński’s book is not only a unique contribution to the understanding of cognition in classical metaphysics, but also a valuable reading suggestion for all interested in the general methodology of sciences and philosophy.
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On the Relation Between Human and Technology

63%
Lizut R. A.
Studia Gilsoniana
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2016
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vol. 5
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issue 1
95-108
EN
According to the author, we live in the world which requires us to better understand the relationship between humans and technology, and especially technological artifacts. The author claims that this relationship, at least partially, can be explained in the framework of philosophy cultivated by the Lublin School of Philosophy represented by Mieczysław A. Krąpiec and his concepts of two intentionalites. However, in order to do justice to the human–artifact relationship two concepts of intentionality as elaborated by Krąpiec seem to be insufficient. The author then proposes to supplement Krąpiec’s concepts of the first intentionality present in the maker’s design and the second intentionality present in the artifact as an embodiment of that design with a concept of the third intentionality which is the inventive contribution of a user.
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Personalism in the Lublin School of Philosophy (Card. Karol Wojtyła, Fr. Mieczysław A. Krąpiec)

51%
Duma T.
Studia Gilsoniana
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2016
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vol. 5
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issue 2
365-390
EN
The article presents the conception of personalism and the understanding of human person developed by two Polish philosophers: Karol Wojtyła and Mieczysław A. Krąpiec, the framers and the main representatives of the Lublin School of Philosophy. The author comes to the following conclusions: (1) Wojtyła’s and Krąpiec’s conception of personalism comes from experience and seeks verification in experience; it does not accept any a priori explanations or theses, though it does not shy away from drawing upon different branches of knowledge in its attempts to broaden experience, being aware that not everything is given to immediate experiential perception; (2) Wojtyła’s and Krąpiec’s personalism wants to draw on the whole philosophical tradition, taking into account, at the same time, the findings of different sciences of man or humanities which broaden the experience of man or contribute something to the interpretation of experience; (3) bringing together genetic empiricism and methodical rationalism, Wojtyła and Krąpiec are able to avoid radicalism in the explanation of man, making a successful attempt to join in a complementary way these aspects of personal human being which carry some opposition; (4) Wojtyła’s and Krąpiec’s conception of person does not bear any traces of antagonism since it is not directed against anyone; in the light of this conception every human person has a character of the honest good which is the unconditional good, that is the highest and the ultimate good not competing with the value of anything else; (5) Wojtyła and Krąpiec prove that the conception of human person lies at the basis of understanding society, culture, ethics, law, politics, economy, art, and even religion.
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