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EN
Politics is one of the subjects most frequently dealt with in Classical Sanskrit literature (kāvya), which, naturally, reflects, in its own specific manner, the most important aspects of the reality of life in its predominantly courtly milieu. In Sanskrit court epic poems (mahākāvya, sargabandha), stanzas concerning politics figure prominently especially in descriptions of rulers and their activities (rituals, military campaigns, etc.), as well as in speeches of characters taking part in the scenes of councils (mantra) and the dispatch or reception of envoys (dūta), which are all typical elements of the genre. The present paper employs the methods of cognitive linguistics, which have proven to be highly applicable in literary criticism, including the analysis of Vedic texts and Aśvaghosa’s Saundarananda, as well as in research into politics and social issues, to examine in detail the conceptual metaphor the state is the human body in the relevant passages of Māgha’s Śiśupālavadha.
EN
This essay deals with literary works that combine two or more topics, characters, or plotlines and convey them concurrently to their respective destinations. It is based on my monograph Extreme Poetry: The South Asian Movement of Simultaneous Narration (Bronner 2010), where I discuss this phenomenon at length. Here I will limit myself briefly to presenting three main points: that the dimensions of the śleṣa phenomenon in South Asia are enormous, that experiments with artistic simultaneity have a demonstrable and meaningful history, and that this is the history of a self-conscious literary movement. I conclude with three brief examples of ślesa verses from three very different works that exemplify some of the poetic uses to which śleṣa was put and that demonstrate how the literary movement under discussion used śleṣa to advance the aesthetic projects of South Asian culture and push them to the extreme.
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