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This short piece summarises in a synthetic way professor Marian Maciejewski’s ‘personal research interests’ and his own ‘methodological standing’. Methodology was a real cognitive and axiological issue for him, hence the choice of kerygmatic reading of text turned out to be fundamental in his works; one that set the canon of writings to be subjected to a holistic and extremely responsible interpretation. Maciejewski focused his attention on testimonies of troubled and bruised existence of ‘the sin’s shame’. He looked upon masterpieces, reading them closely, critically and with great intensity. Maciejewski took creative awareness (especially romantic one) and formulated a strong synthesis of demands and realisations in such a way that the language of discourse was revised. This language is nowadays used not only to talk about the very phenomena Maciejewski was concerned with.
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MACIEJEWSKI'S 'METHOD'

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EN
The article analyses kerygmatic method of interpretation that was first employed in literary studies by professor Marian Maciejewski. Thanks to this method one can verify a text and its relation to Christianity. Kerygmatic method calls for objective preciseness in defining the level of religiosity of a given text, regardless of whether it was inspired by Christianity or natural religiosity. Maciejewski’s research, mainly his works on Mickiewicz’s poems, is still governed by the directives of historical-literary analysis, nevertheless he considers his observations within the dynamics of Christian life and not in a perspective of vaguely undefined religiosity.
EN
The paper presents the importance of the category of contemplation applied by Marian Maciejewski in his work: mickiewiczowskie «czucia wieczności». (czas i przestrzeń w liryce lozańskiej) [Mickiewicz’s “Premonitions of Eternity”. Time and Space in the Losanne lyrics]. This category has turned out to be important from the perspective of the axiological dimension of literary genres. Moreover, as seen also in earlier works of Maciejewski, it is the category different from the aesthetic ones. Maciejewski assesses that contemplation is a pre-textual category and has hierarchical features in hermeneutics.
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