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EN
The study deals with marriage patterns at the parish of the Church of St. Mary Below-the-Chain in the 17th and 18th centuries. The partners who came to the church to marry originated not only from the City of Prague but tended even to be people from other countries. The clientele was made up of craftsmen, officials from provincial and town offices, and the nobility who had residences in Malá Strana. Among partners, 60 % of them were marrying for the first time. From a seasonal perspective, the population of the parish tended to follow contemporary customs: most marriages took place in November and in February, the least in the March-April period and December (in connection with the church calendar). There was an interesting shift in the most popular wedding day away from Sunday - which until the 18th century had been the most frequent wedding day - to Tuesday instead, which during the 18th century then became very common.
EN
The majority of marriages that took place in the parish of Dobrovice were, endogamous. The proportion of marriages in which at least one of the marrying partners was not a member of the parish of Dobrovice considerably increased within the area of the entire parish. The increased mobility of marrying partners in the village was brought about by their absolution from labour obligations after 1848. The radius in kilometres from which marrying partners came was not of course very large, and the majority of marriages took place within 15 km of the area under observation. The results gathered indicate that mobility preceded marriage and may have been related to work mobility. At the end of the 18th century marrying partners from the middle strata predominated, over the course of the first half of the 19th century the frequency of marriages among the lower strata increased, especially among the landless. Throughout the period, however, the overall character of social homogamy within the area of the parish did not change.
EN
The study is based on an analysis of marriage licences that were drawn up among the rural population on the estate of Trebon in the late 18th and early the 19th century. One of the main aims of the study was to test the use of this source in historical research and also to acquire an idea of the influence of the family and rural society on a person's choice of marriage partner. The marriage licenses analysed in the study, like wills, convey something of the collective mentality that was characteristic of the society under observation and reveal the everyday life of specific individuals. In previous centuries the entire family had engaged in choosing a person's marriage partner and even other members of the village community indirectly influenced this choice. An important role was played by 'friends', that is, people from the immediate surroundings, who served as a form of social control, and through their 'friendship' legitimised the position of the marrying partners. If a person chose an inappropriate partner they risked losing their 'friends', and future life in the village would be considerably more difficult and circumscribed.
EN
The aim of this study was to examine if emotional intelligence (EI) measured by tests and self-reports contributes to the explanation of self and partner’s assessments of marital quality. Ninety eight married heterosexual couples participated. Each partner completed for itself measures of EI, quality of marriage, personality inventory and some socio-demographics. Models showed that socio-demographics, personality traits, and EI measure explained between 21% and 27% of own and partner’s quality of marriage, with 5% – 7% of specific contribution of EI measures to quality of marriage. Among EI measures, ability to regulate one’s own and others’ emotions was significant predictor of own and partner’s quality of marriage, while self-reported measure of regulation and managing of emotions significantly predicted own quality of marriage. Other significant predictors were extraversion for both own and partner’s quality of marriage, and agreeableness, length of acquaintance before marriage and cohabitation for partner’s quality of marriage only.
EN
Nowadays the research of cohabitation as the way of heterosexual partnership includes various areas. In this review I would like to present some of them. They are the conditions for extension of the cohabitation occurrence, typology and characteristics of cohabitation or cohabiting partners, difference between marriage and cohabitation, consequences of cohabitation on the relationship in marriage, quality of relationship, subjective well-being, attitudes, values, and children living in cohabitation. At the end I present several researches working with European social survey’s data. ESS offers the possibility to research internationally the areas associated with cohabitation.
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EN
The authoresses analyze social changes within the family in western countries during the transformation towards modern individualized society. They based their statement on the theory of Ulrich Beck and Elisabeth Beck Gernsheim and further on the theory of François de Singly. In accord with these theorists the authoresses define individualization as a process continuously proceeding for many centuries. Among the consequences they place growing of differences between individuals, preference of individual interests to collective ones but foremost the growing possibility for free choice and decision. They also discuss the growing of uncertainty as the negative aspect of individualism. The process of individualization is irreversible and because of the ambiguity between autonomy and the fact that we are living in community, voluntary love partnerships become of crucial importance as the main pattern of social relationship in contemporary societies. ( www.genderonline.cz/view.php?cisloclanku=2005112901)
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EN
Family may be defined as a relatively durable group of persons which is based on blood relations, is caused by marriage eventually by adoption and its main functions are reproduction, upbringing, but also carry over cultural models. Meaning of marriage institution is very often discussed topic not only in context of this definition. These discussions are provoked not only by opinions and questions in terms of marriage as an outworn institution, but also by the results of demographic statistic. In these results we can see trends of decreasing nuptiality, perhaps even weakening of family in the basic word sense (low fertility in general, growth of proportion of extramarital born children etc.). Introductory part of this article affords view of continuance of nuptiality during the twentieth century and also outline of some aspects that contribute to current nuptiality situation. The second part is focused on attitudes of Czech public towards marriage and on their ideas about importance and sense of marriage as well.
Sociológia (Sociology)
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2018
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vol. 50
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issue 6
647 – 671
EN
The paper explores cross-national differences in the link between marital status, smoking and binge drinking. Using the International Social Survey Data (ISSP Health and Health Care) from 2011, it tests whether the gap between married and single individuals depends on the prevalence of the vice in the society. This hypothesis was partly corroborated for binge drinking in both male and female samples though the link between marriage and alcohol consumption is reversed in the high prevalence context. In case of smoking, the idea of the decreasing role of marriage in countries where tobacco use is widespread was confirmed only among men. The analysis also showed that cohabitation was not as strongly linked to health practices as marriage.
EN
Till now, a state of nomadic Romani women has been described only from a position of an external observer. The author supposes that narrative sources should be used more actively. To actualize this concept he studies recollections of nomadic life, focusing on Romani women’s traditional ways of earning, such as fortune-telling and begging, and their main value – a family. The article shows how Romani women used to risk for husbands and children. They had to take the initiative and to show mother with every day to feed themselves and their relatives. At the same time, married Romani women lived at the mercy of patriarchy. That created the basic paradox of their lives. Gypsy fortune tellers had real economical independence. Outside of families they looked as free women, but inside they uncomplainingly received whipping. The author want to show subjects that are hardly shown in special literature at the moment. Particularly, he writes about the fact that Romani women have actively taken part in a fight against Nazism during the World War II. Another little known subject is women’s literacy. Though most nomadic Romani women couldn’t read, but indeed exclusions existed. It is interesting, too, such a fact as Romani women could get a high social status with an elderly age, so that men take into account their opinion in traditional court. Sometimes, as it can be seen from examples, families were named for female ancestors. The author studies also psychological possibilities used by Gypsy wives to affect their husbands’ decisions.
EN
The percentage of successful collections of alimony for children in Poland is very low. This serious problem can raise the question: What can the Church do, using its own legal means, to help increase the fulfillment of court-ordered provisions for children? Answering the question, the article discusses the bans on marriage. The fist is a ban of assisting, without the permission of the local Ordinary, at marriage of a person for whom a previous union has created natural obligations towards children (can. 1071 § 1). The second is a prohibition of entering marriage imposed by the local Ordinary in a specific case for a time, for a grave reason and while that reason persists (can. 1077 § 1). There is also in the paper a presentation of alimony in Polish state law and a supplement that treats about a prohibition of marriage appended to the judgement by the tribunal in annulment case (can. 1684 § 1).
EN
This study is based on extracts from the marriages records lodged in the State Regional Archive in Trebon, and it deals with the changes in marriage rates during the 19th century. The aim of the study was to discover to what extent changes connected with the transition from the old to the new demographic regime were reflected in the industrially less advanced Sumava mountain region. The continuing stagnation of this region along with the lack of employment and financial opportunities resulted in an increase in the number of postponed marriages, which was particularly notable among men. Women married on average at the age of 28 and men at the age of 31; the average age of first-time spouses peaked in the period of 1850-1874. Only during the final period of the century, evidently as a result of the abolition of the institution of consent to marriage in 1868, did the marrying age of first-time spouses again slightly decrease. Conversely, the age structure of widows and widowers remarrying remained relatively unchanged. As in the 18th century, the average age of widows remarrying was 35-39, while the average age of widowers remarrying was between 40 and 50.
EN
Premarital, marital and family counselling in the church is carried out at two levels. The first level is called the internal forum, this means that usually takes place in the sacrament of reconciliation or spiritual conversation. The second level consulting is carried out in casual conversation with a believer who comes for the priests and pastoral workers in particular situations. Content advice in marriage shall cover the following issues: separation of marriage in lasting relationship, barriers to marriage, nullity of marriage. Family counselling is concerning relational, educational, social problems. In the paper list are presenting the persons responsible for consulting in the Church.
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Biblická východiska instituce manželství

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Studia theologica
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2007
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vol. 9
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issue 2
39-53
EN
The article studies the biblical foundations of four characteristics of marriage: the good of the spouses, the procreation and education of offspring, unity, and indissolubility. It presupposes knowledge of exegetical, theological, and ethical aspects, and it analyzes and explains the above-mentioned characteristics as structural elements of the institution of marriage and family that introduce order and hope into mutual relations among the members of the family.
EN
The contemporary multitude of options in the way of leading marital life, the new patterns of marital relations that appear, may incline one to ask the question about what is the current line-up in a Christian marriage. Over the centuries the answer to this question was given in various ways. What distinguishes the Catholic concept of marriage is the conviction that the marital relation should be interpreted through the mystery of the bond between Christ and the Church.
EN
The paper aims to explain the doubts connected with bigamy. It contains the views on the institution of family, the value of marriage, the descent of a child and the consequences related to them. The authoress starts the considerations with historical issues including the development of monogamous family and moves on to the regulations concerning bigamy throughout history. The paper also includes a detailed analysis of the crime from the article 206 of the Penal Code of 1997 penalizing bigamy and explains the doubts connected with this regulation. The final part of the paper demonstrates the circumstances supporting decriminalization of bigamy considering moral, emotional, psychological, normative and preventive factors.
Lud
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2010
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vol. 94
263-284
EN
The article discusses the practice of bride kidnapping in Kyrgyzstan. The article was written on the basis of ethnographic studies conducted in Kyrgyzstan in summer 2005. The author describes this controversial practice and analyses some of its aspects - violence, temporal dimension and collectivity. This practice, common in modern Kyrgyzstan, although many women have a very negative opinion about it, is an accepted form of marriage. Bride kidnapping is a much diversified phenomenon, having many meanings and representing different motivations of the actors. It also assumes many forms - from forceful kidnapping of the girl who has been seen for the first time to an arranged meeting with the fiancée, who is taken to the groom's family home, in which case it can be a way of circumventing the disapproval of the parents. The article describes marriage by capture as a dramatic and multidimensional event, which radically changes the life of the kidnapped victims.
EN
This study analyses the first partnerships of women and men in the Czech Republic and focuses on a comparison of family behaviour before and after the politically and socially important watershed of 1989. The authors investigate the type of first partnership (cohabitation versus marriage) and its timing. It can be assumed that significant changes in partnership behaviour exhibit a different pattern according to educational group, and moreover that differences in the timing and type of first partnership might also be expected from the point of view of gender. Given the increasing proportion of children born outside wedlock, attention is devoted to the impact of pregnancy and childbirth on partnership strategies. The data used in the paper are taken from the ‘Generations and Gender Survey’ carried out in the Czech Republic in 2008. The retrospective character of these data provides information on partnership careers in the context of other significant life events.
EN
The institution of marriage is important in many religions and cultures. Talmudic literature, basing on the Book of Genesis (Gen 1:28), explains one of the first commandments given to man by God, i.e. the commandment of marriage and starting a family. The basic source of this article is the Mishnah, especially its third order called Nashim (Women), which largely concentrates on women in the context of preparations for matrimony, as well as of fulfilment or its lack in marriage. Analysing the contents of particular tractates in this order allows to establish the following pattern: ways of matching marriages, ways of marrying a woman, betrothal period and wedding ceremony, a prenuptial agreement - ketubah, wife's obligations toward her husband, husband's obligations toward his wife, suspicions of adultery, divorce, man's need of marriage and, as a supplement, a description of female nature and character as described by Talmudic scholars.
Sociológia (Sociology)
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2008
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vol. 40
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issue 3
236-257
EN
The paper deals with educational homogamy over years within the last quarter of the 20th century in the Czech Republic, Slovakia and Hungary. All the marriages entered into in these countries between 1976 and 2003 (in three-year periods) are analyzed and the temporal and spatial variation of educational homogamy is explored. Log-linear and log-multiplicative models are used. The major aim of the paper is to answer the question on how educational homogamy developed in post-socialist countries before 1989 as well as following it and how individual post-socialist countries differ among themselves on the basis of these developments. Results show that in terms of spatial variation both in 1976 and in 2003 relative educational homogamy was the lowest in the Czech Republic, it was somewhat higher in Hungary and the highest in Slovakia. In terms of temporal variation in all three countries one can observe the same development which has the shape of 'U'. From 1976 to the beginning of the 1990s educational homogamy was on the decrease, during the first half of the 1990s it reached its minimum and from the second half of the 1990s it strengthened either rapidly (in the Czech Republic and Slovakia) or only gradually (in the case of Hungary). In all the countries under study the development of educational homogamy also involved the transformation of the pattern of educational assortative mating which, however, is not the same in all the countries.
EN
This article examines whether there are any differences in the way in which married couples and unmarried cohabitating couples manage their incomes. Using data from the ISSP 1994 and the ISSP 2002 the author attempts to answer the question of whether over the course of the 1990s in the Czech Republic the character of unmarried cohabitation changed, and whether the economic arrangements of unmarried couples with children resemble those of married couples. Crosstabulation indicates that unmarried couples manage their respective incomes separately more often than married couples do. However, if we take into account the different socio-demographic and socio-economic structures of these couples, the differences in income management connected with marital status vanish. The results of a logistic regression show that separate financial management occurs more often among childless couples, people less satisfied with their family life, and those who have experienced the break-up of a partnership before. In the case where an unmarried couple is raising children, the household income arrangement of the partners is similar to that of married couples.
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