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JAN PATOČKA: FILOZOFIA AKO KONCEPT STAROSTLIVOSTI O DUŠU

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Tholt P.
Filozofia (Philosophy)
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2006
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vol. 61
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issue 5
369-387
EN
The paper searches an answers to one of the most topical question in contemporary philosophy, which is indirectly related also to the other parts of the spiritual life: Is it the era of philosophy over, or is it continue to exist further? If the latter is true, what are then the possibilities and the mission of philosophy and how philosophy should stand to them? In order to answer these questions the author goes back to Socratian philosophy as preserved in the Platonian European tradition and as retold by Jan Patocka. Following Jan Patocka the author puts stress on two main motifs: on the idea of philosophy as 'knowing unknowing' and on 'the principle of the caring of the soul'. This is also the basis of the examination of the relationship between philosophy and sciences resulting in the conviction that in Socratian conception the philosophy means always first of all searching for the meaning of life, being at the same time complementary to sciences. Philosophy of Socratian type represents the innermost human experience, which is always accompanied by a deep inner conversion.
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Prostomyslnosc odpowiedzia w poszukiwaniu sensu zycia

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Nierodka P.
Archeus. Studia z bioetyki i antropologii filozoficznej
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2011
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vol. 12
273-291
EN
The issue of the meaning of life is the essence of humanistic reflection on life. More and more often, the contemporary human beings begin to search for the meaning of their existence when they can no longer understand the events in their life, the world, and the processes which take place. In the context of the meaning of life, I refer in this work to the philosophical thoughts of Andrzej L. Zachariasz, Józef M. Bocheński and Michał Heller, among others, and to the philosophical concept of Józef Bańka.According to J. Bańka, one problem of the modern world is combining the concept of the way of life with the concept of the meaning of life. The word ”meaning” is a logical category. However, in practice, people refer to it from the axiological or ethical perspective – subjectively rather than objectively. They understand a meaningful life as a valuable life. In my work, I stress that J. Bańka’s proposal concerning the meaning of life and the way of life helps to organize discussion on this subject.
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