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EN
It is clear that while Chronicle of Marcellinus Comes belongs to most important works from the 6th century, there is significant problem with indicating his personal attitude towards the discussed characters and the described events. The following text is an attempt to answer the question why some of the warlords and generals mentioned in Marcellin’s chronicle were shown positively and others not. It seems that the key to the chronicler’s assessment of a given person was his origin, attitude to imperial authority and actual influence on the most important events of the era in which he lived.
EN
Anastasius was for Marcellinus not only a historical figure, but a ruler whose reign he was first able to observe from the perspective of his native Illyricum, and later as an inhabitant of Constantinople. The dominant influence on Marcellinus’ attitude towards Anastasius, as has already been pointed out many times, had been the Emperor’s religious policy, to which the chronicler, as a supporter of the orthodoxy, was opposed. Undoubtedly it was also not indifferent to the manner of Anastasius’ portrayal that at the time of the creation of the first Chronicle Marcellinus was either already associated with Justinian, or wanted to gain recognition in the eyes of Justin I, who after taking over the power after Anastasius’ death had taken action to reverse the negative outcomes of his predecessor’s religious policy.
Vox Patrum
|
2008
|
vol. 52
|
issue 1
585-592
EN
Marcellinus’ Chronicie certainly belongs to the canon if its literary genre and as such it has been analyzed by scholars. It seems though, that it can also be looked at as a record of some observations of the life of a metropolis, done by its long-standing inhabitant. The inventory of issues picked-up by Marcellinus is not accidental and does not only serve a more or (mostly) less detailed description of the history of the Empire, but also reflects, at least to some extent, the Constantinopolitan microcosm. The chronicler reveals the problems that might be interesting to an inhabitant of the City, which were important to him and which he had to cope with. A Constantinopolitan of the lst half of 6th century was someone who had to live in the times of unrest. He was a witness to freąuent riots and disturbances, either by ordinary hooligans, members of circus factions, or those arising from the resistance against unpopular rulers (e.g. Anastasios), which sometimes led to usurpation attempts. He observed both cruel struggles and cruel repressions following them. It seems that Marcellinus respected Constantinople and was aware of living in an unusual place. His relations with the City may have been strong and emotional, which can be proved by the content of the Chronicie, fuli of Constantinopolitan threads, as well as by the fact that he dedicated part of his lost work Description of the City of Constantinople and of Jerusalem to it.
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