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Morlachs, or Slavs from Dalmatia in French encyclopedias and dictionaries of the 18th and 19th century

100%

Sajkowski W.

Poznańskie Studia Slawistyczne

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2018

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issue 15

PL

The Western view of the Balkans is, according to many researchers, synonymous with a stereotypical approach and ignorance regarding the history and culture of the nations inhabiting the Balkan Peninsula. The controversies could even refer to the names of individual Balkan communities that were and still are understood very differently. One example of such ambiguity is the name “Morlachs” i.e. “Black Vlachs”, which in reality was used to describe the Slavs of Dalmatia. This paper investigates the abovementioned issue on the example of the French encyclopedic sources, which are representative of the times in which they were created, as they were synthetic, and were intended for a wide audience. The form of the encyclopedic definition assumed synthesis, the gathering and summarizing the existing information. However, the French dictionaries and encyclopedias in the 18th and 19th century were not really able to synthesize known information about Dalmatian Slavs called by the name of Morlachs. Besides few exceptions, the explanations given by the dictionaries were imprecise, sometimes erroneous, referring to the past rather than to the present. In the light of the above, the statement that the French Enlightenment was one of the foundations on which the later stereotypical image of the Balkans emerged, seems justified.

2

Neighbourhood of the City and the Provinces in Dalmatia in the Light of Chosen Examples of Early Modern French Travel Literature

99%

Sajkowski W.

Colloquia Humanistica

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2015

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issue 4

EN

Neighbourhood of the City and the Provinces in Dalmatia in the Light of Chosen Examples of Early Modern French Travel LiteratureIn early modern period Dalmatia was a region which was culturally diversified. Such cities as Zadar or Split were the centres of Italian culture, while province was a part of the Slavic world. Their location on the route to Turkey made of them a frequent stop for such French travellers as Jacob Spon (1675) or Louis-François Cassas (1782), which testimonies became a basis for printed publications. In their testimonies readers could find the information about Dalmatian cities and province and differences between then. The latter issue is important, yet often neglected addition to the discussion on the shaping of the image of the Balkans.In this study we concentrate on this French approach to this problem, because it can be considered as representative for the other Western European perspectives. The French look at the issue of neighbourhood of the city and the province was characterized by a distance, which is rarely found in Venetian sources. This wide chronologic scope will allow to show changes which occurred in the French image of Dalmatia during the age of Enlightenment.The paper tries to analyse the travel literature in the perspective of the issue of image of neighbourhood of the city and province in Dalmatia and proves that this image had two perspectives. The first related to the neighbourhood of the sophisticated Italian culture (synonymous with the city) and the province, equated mostly with little known in the West Slavic world. The second perspective, which appeared in the second half of the eighteenth century dealt with these relationships in the wider context of the neighbourhood civilization and backwardness. Sąsiedztwo miasta i prowincji w Dalmacji w świetle wybranych przykładów francuskiej literatury podróżniczej z czasów nowożytnychDalmacja stanowiła w epoce nowożytnej niezwykle zróżnicowany kulturowo obszar, w którym miasta takie, jak Zadar czy Split, stanowiły przede wszystkim ośrodki kultury włoskiej, podczas gdy prowincja przynależała do świata słowiańskiego. Położenie na szlaku do Turcji sprawiało, że do miast trafiali podróżnicy tacy, jak Jacob Spon (1675), czy Louis-François Cassas (1782), którzy opisywali ich zabytki (w tym te z czasów Cesarstwa Rzymskiego), a także obyczaje ich mieszkańców. Bardzo często zwracali uwagę na kulturowy i etniczny kontrast miasta z prowincją, większy niż w przypadku zachodnioeuropejskich centrów i ich okolic – bo dotyczący również kwestii etnicznych. Francuskie spojrzenie na kwestię sąsiedztwa miasta i prowincji na obszarze Dalmacji jest o tyle istotne, że charakteryzuje się dystansem, który rzadziej spotykamy w źródłach weneckich. W owych opisach już na wstępnym etapie badań można wydzielić dwie perspektywy – pierwsza dotyczy spotkania wyrafinowanej kultury włoskiej (utożsamianej z miastem) i prowincji, utożsamianej najczęściej z mało znanym na Zachodzie światem słowiańskim. Druga perspektywa, która pojawiła się w drugiej połowie XVIII wieku, rozpatrywała te relacje w szerszym kontekście sąsiedztwa cywilizacji i zacofania, które łączyło wspominaną refleksję dotyczącą stosunków włosko-słowiańskich z historyczną refleksją nad sąsiedztwem rzymskiej cywilizacji (której wiele świadectw zachowało się miastach dalmatyńskich) z barbarzyństwem – które doprowadziło do jej kresu. Szersza perspektywa chronologiczna umożliwi uchwycenie zmiany, jaka zaszła w we francuskim spojrzeniu na Dalmację, a której katalizatorem były nie tylko coraz większe zainteresowanie tym regionem (mające swoje apogeum w krótkim okresie napoleońskich rządów w Dalmacji w okresie istnienia Prowincji Iliryjskich), lecz również oświeceniowa refleksja dotycząca cywilizacji i prymitywizmu.

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The Morlachs of Dalmatia during the 15th and 16th century. A Venetian perspective

93%

Caciur D.

Balcanica Posnaniensia Acta et studia

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2021

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vol. 28

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issue 1

149-176

EN

The article aims to present the main features of the character of the Morlachs living in the Venetian Dalmatia during the Fifteenth and Sixteenth centuries. The research approach focuses on Venetian sources, published and unpublished, therefore the portray of the Morlachs built up in this study is an external one. According to it the Morlachs appear as nomadic people who develop occasional or permanent activities in the Venetian hinterland of Dalmatia. Either they are presented by the sources as shepherds, soldiers, immigrants, merchants, criminals or in many other situations, the Morlachs became agents of coexistence in the permeable area of the Venetian-Ottoman border. This is why, one of the ideas promoted by this study is that the survival of the Morlach`s presence in Dalmatia was assured by the political instability.

4

Considerations regarding the Morlachs migrations from Dalmatia to Istria and the Venetian settlement policy during the 16th century

86%

Caciur D.

Balcanica Posnaniensia Acta et studia

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2015

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vol. 22

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issue 1

57-71

PL

The Turkish offensive in the Balkans often determined various human groups to search for a new life outside the borders of the Ottoman Empire. In the Dalmatian hinterland, administrated by Venice since the beginning of 16th century, the Morlachs are those who, together with Serbs, Croatians, Bosnians, etc. chose to accept the Venetian protection against the non-Christian danger. On its side, St. Mark′s Republic needed more and more new people to repopulate various regions that had hardly been affected by wars, plagues and drought. During the 16th century Serenissima established the rules of internal migrations (from one region to another of Stato da Mar) and its settlement policy for the poorly inhabited areas and their new colonists. The encouragement and the development of the population transfer from Dalmatia to Istria represented an aspect of the Venetian policy in balancing the demography of the state. Arrived from the inner Balkans, the Morlachs accepted quite often to settle in south – western Istria, because the benefits and the exemptions offered by the Republic were not to be ignored: exemptions from fees for using public pasturelands, the right to build settlements in empty spaces, exemptions from fees for transport or reductions from some of the administrative taxes. Even if these benefits were temporary or permanent, they used to increase the number of Morlach migrations from Dalmatia in Istria. In effect, as the documents attest, during the 16th century plenty of Morlach settlements appeared in the hinterland of the Istrian cities, like: Rovigno, Umago, Pinguente, Montona, Cittanova, Villanova, Raspo, Parenzo etc. Despite the fact that sometimes the Morlachs chose to leave the new settlements and turn back in Turchia, the numerous settlements colonized and inhabited by them justify, up to some extent, the existence of an Istrian Morlacchia.

EN

The Turkish offensive in the Balkans often determined various human groups to search for a new life outside the borders of the Ottoman Empire. In the Dalmatian hinterland, administrated by Venice since the beginning of 16th century, the Morlachs are those who, together with Serbs, Croatians, Bosnians, etc. chose to accept the Venetian protection against the non-Christian danger. On its side, St. Mark′s Republic needed more and more new people to repopulate various regions that had hardly been affected by wars, plagues and drought. During the 16th century Serenissima established the rules of internal migrations (from one region to another of Stato da Mar) and its settlement policy for the poorly inhabited areas and their new colonists. The encouragement and the development of the population transfer from Dalmatia to Istria represented an aspect of the Venetian policy in balancing the demography of the state. Arrived from the inner Balkans, the Morlachs accepted quite often to settle in south – western Istria, because the benefits and the exemptions offered by the Republic were not to be ignored: exemptions from fees for using public pasturelands, the right to build settlements in empty spaces, exemptions from fees for transport or reductions from some of the administrative taxes. Even if these benefits were temporary or permanent, they used to increase the number of Morlach migrations from Dalmatia in Istria. In effect, as the documents attest, during the 16th century plenty of Morlach settlements appeared in the hinterland of the Istrian cities, like: Rovigno, Umago, Pinguente, Montona, Cittanova, Villanova, Raspo, Parenzo etc. Despite the fact that sometimes the Morlachs chose to leave the new settlements and turn back in Turchia, the numerous settlements colonized and inhabited by them justify, up to some extent, the existence of an Istrian Morlacchia.

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Morlachs, or Slavs from Dalmatia in French encyclopedias and dictionaries of the 18th and 19th century

Neighbourhood of the City and the Provinces in Dalmatia in the Light of Chosen Examples of Early Modern French Travel Literature

The Morlachs of Dalmatia during the 15th and 16th century. A Venetian perspective

Considerations regarding the Morlachs migrations from Dalmatia to Istria and the Venetian settlement policy during the 16th century