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EN
The article deals with the reforms of secondary education in Great Britain which are the doctrine of domestic comparativists. Recently, various aspects of the reforms and secondary education have been the subject of many dissertations. The current reform of secondary education experience of Great Britain is primarily due to the fact that there are active and successive changes that led to a significant improvement of the quality of its operations. The stages of reforms are primarily defined to justify government positions in various spheres and areas of social activity. The content and direction of educational reforms in the UK reflects the interests of the political forces that find themselves in power. The structural reforms taking place in the system of secondary education in the UK in the middle of the twentieth century and at the beginning of the XXI-st century had a continuous nature, lasted for several political cycles, thus ensuring their consistency and efficiency. In the middle of the XX-th century dramatic changes happened due to general processes of globalization that have affected the fundamentals of education. The cornerstone of all transformations in education is integration. The national education system steps into the era of continuous reform, whose main objective is to improve the quality of education in the process of convergence of national educational systems. One of the prerequisites for the successful development of any country is to ensure its future, largely depends on the current reform of the education system. The author stresses that neolabourists have chosen such guidelines for the reform of secondary education: 1) the development of education in accordance with the laws of the market economy is seen as the realization of a new national imperative of investing in the future of national economic prosperity; 2) awareness of the impossibility significant increase in government spending on social services and the simultaneous desire to comply with the ideas of social equality led to the implementation of the principle of “selective universalism”; 3) implementation of the principle of competition between schools in the state education sector; implementation of market mechanisms to improve the quality, efficiency and effectiveness of education; 4) competition is a response to the new strength and means to achieve balance. To improve the national system of secondary education in our country it is appropriate and necessary to study positive reforms of secondary education in the UK.
PL
Wprowadzenie. W poszczególnych systemach edukacyjnych istnieją różne podejścia wobec nauczania religii w szkole. W Polsce edukacja religijna ma charakter wyznaniowy (katecheza) w związku z silną pozycją Kościoła Katolickiego. Zważywszy na fakt, że 94.2% uczniów szkół podstawowych uczęszcza na katechezę, autorkę tekstu interesowało, czy w podstawie nauczania dla szkół podstawowych uwzględnia się problematykę różnorodności religijnej i wyznaniowej oraz czy religia traktowana jest tako fenomen kulturowy. Cel. Celem artykułu jest analiza podstawy programowej dla szkół podstawowych i programu nauczania katechezy w celu zweryfikowania treści odnoszących się do religii jako fenomenu kulturowego. Metody. Posłużono się jakościową analizą treści podstawy programowej dla szkoły podstawowej w celu ustalenia na jakich przedmiotach (gdzie?) oraz w jaki sposób (jaki kontekst?) religia jako zjawisko kulturowe zawarta jest w tym bazowym dokumencie. Wyniki. Z przeprowadzonych analiz wynika, że problem religii jako zjawiska kulturowego jest marginalizowany w podstawie programowej dla szkoły podstawowej.
EN
Introduction. The nature of religious education or religious instruction may vary in different societies. The confessional religious education, namely catechesis, dominates in public schools, as the Roman Catholic Church continues to hold a strong position in Poland. Considering the fact that 94.2% of elementary school students receive the catechism, the author of the paper was interested in whether the Polish elementary schools teach about different religions, religious diversity, and religion as a cultural phenomenon? Aim. The aim of the presented paper is to analyse the National Curriculum and catechesis curriculum for elementary education in order to verify its content referring to religion in terms of cultural phenomenon. Methods. The qualitative content analysis of National Curriculum of elementary school was used in order to find out where (which school subject) and how (which context) religion as a cultural phenomenon is included in the aforementioned document. Results. The analyses indicate that the problem of religion as a cultural phenomenon is marginalized in the National Curriculum and catechesis curriculum for elementary school.
EN
The preamble of National Core Curriculum for Basic Education in Poland presents main aims, for example guiding to the values, teaching skills of communication, active participating in culture. However, the analysis of the part devoted to the subject of Polish tongue and culture shows there is contradiction between declaration and strict requirements. The created by Curriculum pupil who ends the education at the Polish primary school mainly is an expert equipped in opulent knowledge on language and literature, not skilled and responsible user of communication and participant in culture. As an opposed model, we can present the Finnish National Curriculum where knowledge is subordinated to practical skill.
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