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Konštantínove listy
|
2018
|
vol. 11
|
issue 2
67 - 77
EN
Written legal texts (so-called normative legal texts) are also indispensable for the study of the history of Great Moravia. The most extensive of them is the Great Moravian Nomocanon, which is a translation of its Byzantine original, while the author has significantly narrowed the original text. Most experts dealing with the history of Great Moravia assume that the author of the translation was Methodius himself. In this paper we try to determine when the translation of Nomocanon was conducted. The previous papers stated that the translation was carried out at the beginning of the Byzantine mission in Great Moravia. In this paper we present the hypothesis that the translation of Nomocanon was probably conducted only in the final phase of Methodius’s activity in Great Moravia. This hypothesis is supported by the timing of the necessity (and urgency) of its translation in practice, as well as by the historical events of the fight between Wiching and Methodius.
EN
Studying of Old Slavonic, Church Slavonic, their genesis, Old Slavonic and Church Slavonic marks, Old Slavonic writing, is the entrance to Slavic but also to studying of individual Slavic languages. Even though we are separated from creation of Slavistic as a science discipline by almost two hundred and fifty years, the scientists keep their attention turning back to those basic Slavistic themes because then we can better understand principles of synchronically and diachronically development of present Slavic languages. Also in new united Europe is Old Slavonic, as first standard Slavic language from the 9th century, mark of cultural commonality of Slavs and it is evidence of the fact that Slavic nations had participated largely on cultural development of European nations from dawn of their history.
EN
The present treatise tackles three issues: 1. the periodization of the history of currently existing literary Slavic languages, 2. the chronology of phonetic changes in the Proto-Slavic langue until its breakup, 3. the final period of existence of the Proto-Slavic language and the real image of the phonological system of the Old Church Slavonic language, based on dialectological research as well as on detailed analysis of both alphabets (of the phonetic features in correlation with the graphic image of the letters). Ad 1. In languages whose writing traditions developed from Old Church Slavonic, we distinguish a Church Slavonic period of a specific recension (e.g. Ukrainian, Serbian), and subsequently the period of national revival and the contemporary language. In areas where, in contrast, the first texts were written in a non-Slavic language (e. g. Latin) we distinguish periods on the basis of cultural and literary trends. Exceptions: a) The Polish language, which has the longest uninterrupted history of weightings based on the same dialect, for which we distinguish the Old Polish, Middle Polish and Modern Polish periods, b) the Bulgarian language with a Church Slavonic tradition (the language known as Old Bulgarian, based on the dialect of Thessaloniki, used until the 18th century, and Modern Bulgarian based on the Northeastern dialect). Ad 2. It is necessary to distinguish the Proto-Slavic language, common for all Slaves living in their Urheimat, from the Common Slavic language, with dialectal differences, especially in connection with recent dialectological research, in particular since G.Y. Shevelov (1964) published his well-known work concerning historical Proto-Slavic phonology. Ad 3. The analysis of the oldest Slavic alphabets points to the necessity of revising the views on the phonetic value of the graphemes discussed in detail in the paper..
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