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1

HOW TO PROPERLY UNDERSTAND THE LAST FOUR STANZAS OF OLD-POLISH SONG 'MARYJA, CZYSTA DZIEWICE ...' (AS OPPOSED TO CORRUPT UNDERSTANDING PREVALENT TILL RECENTLY)? (Polish title - below)

100%
Twardzik W.
Teksty Drugie (Second Texts)
|
2009
|
issue 3(117)
234-244
EN
(Title in Polish - 'Jak wlasciwie rozumiec niewlasciwie dotad rozumiane ostatnie cztery strofy zwrotki staropolskiej piesni 'Maryja, czysta dziewice...'). Research conducted heretofore on Polish mediaeval poetry has highlighted two of its masterpieces, the 'Bogurodzica' (The Mother of God) and 'Lament swietokrzyski'. Having completed his labour on reinstating the appropriate shape of the last four stanzas of the song in question, the author opts for adding up to the picture this third masterpiece which is not so much younger than Bogurodzica.
2

LITERARY SUBJECTIVITY. NEW READINGS OF HENRYK RZEWUSKI'S WORKS (O podmiotowosci. Nowe lektury dziel Henryka Rzewuskiego)

100%
Bartoszynski K.
Teksty Drugie (Second Texts)
|
2008
|
issue 6(114)
199-206
EN
The author draws our attention to increased interest in the issue of Sarmatism as part of research into Polish cultural history. Within a set of related topics, some scholars are interested not really in the 'historic matter' of novels written at that time, but rather, a specificity of standpoints at disposal of the circle's authors - in other words, the structures of subjectivity and of the works. The issues at stake are analysed using the example of the output of Henryk Rzewuski, taking a closer look at it in the context of a most recent research state-of-play.
3

WHY DON'T I WANT TO WRITE ABOUT OLD-POLISH SODOMITES. ON THE 'ARCHAEOLOGY' OF GAY STUDIES IN POLAND (Dlaczego nie chce pisac o staropolskich samcoloznikach? Przyczynek do 'archeologii' gay studies w Polsce)

100%
Oczko P.
Teksty Drugie (Second Texts)
|
2008
|
issue 5(113)
32-50
EN
The author presents the image of homosexuality in Old-Polish writings and culture (nomenclature, few extant accounts, cultural contexts), which is then compared against the Western-European material; elements of a 'proto-gay tradition' are then traced in related early-age texts. Existing, unfortunately homophobic, presentations of homosexuals in Polish studies on the Old-Polish age are discussed. A necessity is postulated to write a Polish history of homosexuality from the gay studies perspective.
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