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EN
Philosophers often consider vagueness (a linguistic expressions admits of unclear or borderline cases of application) to be an undesirable phenomenon. The authors of the text reject the existence of ontological vagueness, and, in cooperation with T. Williamson, they find the roots of vagueness in insufficient understanding. Apart from epistemological vagueness, though, they advocate for the existence of semantic vagueness, stemming from the ambiguity and inconsistency of boundaries and ranges of linguistic expressions. While agreeing with the impossibility of complete elimination of semantic vagueness, the authors point to its possible advantage in daily communication and its possible progressiveness in the search for newer, better understanding.
EN
Wolterstorff (2009) provides an important explanation to the question: What caused the surprising resurgence of philosophical theology that has occurred over the last 50 years—a resurgence that rivals its zenith in the Middle Ages? Recent discoveries in Arthur Norman Prior’s correspondence with J.J.C Smart and Mary Prior, between November 1953 and August 1954 on the possibility of necessary existence, demonstrates the importance of Prior’s discussion of the Barcan formulae in Time and Modality (1957) for the resurgence of analytic theology. The correspondence establishes that Prior’s discovery of tense-logic, and his discussion of quantified tense-logic constituted the perfect opportunity for him to challenge key anti-metaphysical assumptions in analytic philosophy, from which four important consequences can be drawn for the resurgence of philosophical theology. First, Prior’s discussion of time and existence challenged the idea of Russell (1945) and Findlay (1948) on the logical status of a necessary existing being. Second, the discussion challenged the Analytic school’s view of analysis and gave Prior the opportunity to introduce a different perspective on the relationship between logic and metaphysics. Third, it gave Prior a good opportunity to demonstrate that the then-prevailing attitude towards medieval logic was wrong. Fourth, it made it possible for Prior to demonstrate that the highly surprising metaphysical conclusions of quantified tense-logic brings modern logicians into a discussion with the theologically minded medieval logicians.
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