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EN
The subject matter of this article is the episode of Skarga’s creations, concerning the argument with a protestant writer and publisher, Daniel Cramer. The conflict referred to the speech made by the Jesuit, just before the war expedition of King Sigismund III Vasa which started in Inflants. The essence of the speech was subsequently translated into German by an anonymous translator, a witness of this event. Furthermore, it was published as a maligning source against the king’s preacher. As a response, Skarga had created his own written version of the speech, in such a form in which it was originally meant to be spoken. Afterwards he compared it to the German-language translation. By juxtaposing those two texts, he wanted to show in what way the opponents, in his opinion, manipulated the written forms of the facts. In addition, his objective was to restore the basic philological processes, which was conducted during the modification of his speech.
EN
The subjects of the article are genesis and history of the Reformation in the writings of Piotr Skarga, most fully shown in his polemics with Hieronim Moskorzowski, specifically in the first “Abashment of the Arians” (1604). An argument with Arian writer is crucial for mentioned issues, because the Royal Preacher derived all factions of the Reformation from one ancestor — Arius. Skarga was relying his historical narration on the marks of the True Church (“via notarum”). He was convincing that not having any of those marks had direct influence on shaping and existence of the Reformation. An author in his writings therefore was undertaking an issue of history of the heterodox communities, with intention to present it in the specific historiosophical perspective.
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