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HISTORIA DUSZPASTERSTWA KATOLICKIEGO W PARAFII MATKI BOŻEJ ANIELSKIEJ W LIPSKU NAD BIEBRZĄ W LATACH 1914-1997

100%
CZARTOSZEWSKI J.
Studia Ełckie
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2014
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vol. 16
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issue 2
213-239
EN
Roman Catholic parish Lips at the Biebrza is situated at the borders of Augustowszczyzna and Grodzieńszczyzna. In its turbulent history there have been collisions of cultures from eastern, Black Ruthenian with elements of Latin culture, polish from Mazovia. In XIX century, the cultural influences, has brought massive conversions of Russians who wanted to became Polish. In consequence it led to the reaction of tsar, namely to the oppressions of member of Uniate Church and closing down of Roman Catholic parish in Lipsk. Lack of unity has brought distrust to both laic and church authority. During wars the parish was twice deprived of priest. In 1915-1917 when P. Kotlewski was interned in Guterloh and in 1943-1944 after S. Dąbrowski escaped and B. Rutkowski and J. Płoński were murdered. During absence of priests the church was destroyed twice and two times after the priests came back the church was rebuild. The parish is „anointed” with blessed martyrs from Second World War. Blessed Marianna Biernacka was born there and spent all her life there, she was shoot dead at forts in Naumowicze. Blessed sister Sergia M. Julia Rapiej was born and spent her childhood there, she was shoot near Nowogródek. Also blessed father Adam Bargielski also worked there for some time in 1936, he died in concentration camp in Dachau. During cultural freedom P. Kuklewicz and in interwar period T. Zajączkowski together with vicar W. Sawicki and J. Dzieniszewski managed to revive cultural and social activity so much that the admiration and even envy appeared in people from neighborhood. All priests of those days put their hearts and souls into their work with entrusted them people.
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BAROKOVÁ VÝZDOBA FARSKÝCH A FILIÁLNYCH KOSTOLOV KATEDRÁLNEHO ARCHIDIAKONÁTU NITRIANSKEJ DIECÉZY V PRVEJ TRETINE 18. STOROČIA

88%
Ďurčo M.
Konštantínove listy
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2017
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vol. 10
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issue 2
151 - 164
EN
The Cathedral Archdeaconry was in integral part of the Nitra Diocese from its renewal in the beginning of the 12th century. From the medieval period onward it consisted of a relatively small administrative area surrounding the episcopal town of Nitra. The focus of our study is primarily on artistic ornamentation, architectural peculiarities, and the specifics of parish and filial churches within the Archdeaconry, examining its inner furnishing as well as the changes that took place in the course of the first three decades of the 18th century. The Latin canonic visitation of the Cathedral Archdeaconry of Nitra Diocese from 1732 provides an interesting view on the situation of this ecclesiastical organization unit in the bishopric, namely the parishes of Branč, Jarok, Močenok, Nitra, Pohranice, and Sokolníky. The cathedral Church of St. Emeram was constituted as an autonomous organizational and economic unit at the time of the visitation.
3

ŽENA V MUŽSKÉ DOMÁCNOSTI: FARNÍ HOSPODYNĚ V 19. STOLETÍ

88%
Stráníková J.
Studia Historica Nitriensia
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2023
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vol. 27
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issue 2
397 – 420
EN
The parish house is usually seen as the dwelling of the Catholic priest. While the main facade of the parish house had to be clearly visible from the street, for the outbuildings standing away, functionality was of primary importance. The presence of members of the parish household could be similarly “hidden”. Their presence is not in the relevant sources, although they presence was essential. Except for the male servants, there was always represented a female element, namely in the person of the parish housekeeper. She cooked the priest’s food, took care of the laundry, and performed other activities that belonged to the tasks of a (not only) rural woman. If guests visited the parish, she took care of them as well. In addition to relatives or friends of the priest, there could be many exposed people, for example bishops with their entourages. This lesser-known profession had its peculiarities and pitfalls, yet there were many similarities with the position of a rural or town housekeeper.
4

PROCES UDEĽOVANIA FARSKÉHO BENEFÍCIA VO VIDIECKYCH FARNOSTIACH VRCHOLNE STREDOVEKÉHO UHORSKÉHO KRÁĽOVSTVA AKO PRÍKLAD KOMUNIKÁCIE MEDZI CIRKEVNOU A SVETSKOU MOCOU

88%
Filo J.
Studia Historica Nitriensia
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2023
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vol. 27
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issue 2
377 – 396
EN
The study focuses on the process of granting a parish benefice in rural areas within the High Medieval Kingdom of Hungary. It examines charters, preserved in the so-called Levoča or Spiš rotulus, which deal with the valid course of this process. Their limited quantity does not diminish their high evidential value. They were intended to confirm the valid bestowal of the parish benefice and the office of the parish priest. They also shared a similar structure and have been used as evidence in a dispute between the Provost of Spiš and the Bishop of Eger in the 30th of the 14th century. Therefore, it can be inferred that they encompassed all the contemporary requirements that had to be fulfilled for the possession of the benefice to be indisputable. The work is divided into two parts and aims to clarify progress of granting parish benefices and the forms of communication among the participants in the process. The first phase was associated with the lay patron. There can observe the process of selecting a new parish priest, forms of presentation, and other related aspects, including the participation of parishioners. The second part belonged to the ordinary and was supposed to consist of three steps: proclamatio, investiture, introductio. In the analysed documents, only the investiture can be discussed and studied.
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ĎALEKÁ CESTA K FARSKÉMU KOSTOLU

75%
Pomfyová B.
ARS
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2023
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vol. 56
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issue 2
154 - 184
EN
Although the parish church is a frequent concept in domestic medievalist literature, it remains mainly within the framework of somewhat stereotypical ideas about the development of church organisation. Absent is a deeper reflection on what the parish church and the parish meant or could have meant in the different sections of the medieval period. At the same time, this is an interdisciplinary problem that affects art-historical research in many ways. The following text aims to offer a stimulus to such reflection. The first part of the paper outlines a brief view of the parish church as an institution that has been the subject of a long journey of historical development but which, despite its fundamental influence on the lives of people of all social groups, remained without a generally binding ecclesiastical-legal definition until the publication of the Code of Canon Law in 1983. The second part focuses on the issue of parish and branch churches. Many of these needed a justifying cause for their establishment, which most often was the long journey to an existing parish church. Specific examples are used to illustrate the highly differentiated functional content and interrelationships of the churches forming the so-called lower church organisation, i.e., the parish system. The intention is to show that this differentiated functional content is combined with an undefined period terminology, which ultimately also influences the archaeological and architectural-historical interpretations of the individual objects.
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Změny v pastoračních strukturách plzeňské diecéze: K zápasu církve v západních Čechách o (nový) život

75%
Opatrný M.
Studia theologica
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2005
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vol. 7
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issue 1
53-63
EN
This study explores the process of changes in pastoral structures in the Pilsener Diocese. It briefly outlines the pastoral situation and the plan for pastoral structure change in the diocese and compares them with the theological concepts of pastoral structure changes in the German-speaking countries. It operates with the Czech concept of the dying Church (Oto Madr). The author comes to the conclusion that 1. The current individual religiosity is not sufficiently accounted for; 2. It looks for the answers for the 'signs of the time'; 3. The changes can succeed if they are based on the understanding of the Church as a collective subject of pastoral activities.
7
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NEZNÁME CIRKEVNO‑SFRAGISTICKÉ ARTEFAKTY ZO STREDOVEKÉHO SPIŠA

63%
Glejtek M.
Konštantínove listy
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2016
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vol. 9
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issue 1
50 – 63
EN
Seals are one of the specific sources which can be used to study medieval history. The seals of the ecclesiastical institutions and ecclesiastical individuals form an exceptional group in terms of iconography. A necessary condition for their use is first and foremost to make them accessible to professional researchers, to study and analyse them and publish the findings. The following text introduces a few fragmentary sources, the seals of the Church representatives from Spiš dated to the 14th and 15th centuries. The seals of three representatives of the religious orders (Benedictines, Cistercians and the Canons Regular of the Holy Sepulchre) and three priests of the Spiš parishes are presented. The seals were part of four documents made in a privilegial way. The contribution focuses sigillographic and iconographic analysis of the mentioned seals.
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