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1

BECOMING AN ANCESTOR. AGING AND MEMORY IN POSTSOCIALIST EASTERN EUROPE

100%
Robbins J. C.
Dyskursy Młodych Andragogów / Adult Education Discourses
|
2007
|
vol. 8
225-242
EN
Experiences of those with Alzheimer's are central to the authoress broad concerns with the anthropology of aging, of which this essay is a part. This paper is an attempt to put together literatures on aging, personhood, and kinship in the context of postsocialist Eastern Europe. These considerations are part of her larger project to consider how problematic memory loss and Alzheimer's disease in particular come to matter in kinship relations in Poland, which she will address at the end of this paper. Throughout this paper, the authoress will try to use an analytic framework suggested by Janet Carsten, which views relatedness as a process that occurs through substances. She will highlight throughout the paper the type of substance involved in particular examples of relatedness and look for ways in which changes in substance can affect changes in relatedness.
2

NO PAIN, NO GAIN. THE UNDERSTANDING OF CRUELTY IN WESTERN PHILOSOPHY AND SOME REFLECTIONS ON PERSONHOOD

88%
Barucello G.
Filozofia (Philosophy)
|
2010
|
vol. 65
|
issue 2
170-183
EN
Almost daily, we read and hear of car bombings, violent riots and escalating criminal activities. Such actions are typically condemned as 'cruel' and their 'cruelty' is taken as the most blameworthy trait, to which institutions are obliged, it is implied, to respond by analogously 'cruel but necessary' measures. Almost daily, we read and hear of tragic cases of suicide, usually involving male citizens of various age, race, and class, whose farewell notes, if any, are regularly variations on an old, well-known adagio: 'Goodbye cruel world'. Additionally, many grave cruelties are neither reported nor even seen by the media: people are cheated, betrayed, belittled and affronted in many ways, which are as humiliating as they are ordinary. Yet, what is cruel? What meaning unites the plethora of phenomena that are reported 'cruel'? How is it possible for cruelty to be so extreme and, at the same time, so common? This paper wishes to offer a survey of the main conceptions of cruelty in the history of Western thought, their distinctive constants of meaning being considered in view of a better understanding of cruelty's role in shaping each person's selfhood.
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