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  1. 2 Filozofia (Philosophy)

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  1. 1 Piaček J.

  2. 1 Zigo M.

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  1. 1 2008

  2. 1 2006

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1

MIESTO ANTOLÓGIE VO VÝVINOVÝCH SÚVISLOSTIACH SLOVENSKEJ FILOZOFIE

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Zigo M.
Filozofia (Philosophy)
|
2008
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vol. 63
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issue 10
863-873
EN
The paper's focus is on three main issues: (1) it examines the influences of the external, mainly political turbulences on the conception and publishing of ten volumes of 'Anthology of Philosophers' Works' (Antologia z diel filozofov, 1966-1977), paying attention especially to anomalies accompanying its accomplishment; (2) on wider philosophical background on which this project has been carried out, such as the formation of the generation of Slovak historians of philosophy, creating the Slovak philosophical terminology, 'Anthology' as a propagator of philosophical pluralism, problems concerning translations etc.; (3) on inspiring and long-lasting effect of 'Anthology' on the development of Slovak philosophy, on teaching philosophy at universities, but also on the Slovak culture in general.
2

'...DIE ZEIT IST NOCH NICHT'. (PERICHRÓNIA, TZV. NESKORÝ HEIDEGGER A OTÁZKY TERMINOLÓGIE)

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Piaček J.
Filozofia (Philosophy)
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2006
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vol. 61
|
issue 1
4 - 15
EN
The still growing distance from the classics of the 20th century philosophy (Wittgenstein, Heidegger) enables us to approach their universe of meanings with humbleness, and be still more aware of the problematic and risky character of our speaking of their legacy. This is, however, not a ground not so speak about them at all; on the contrary, it is a challenge to work systematically on the development of Slovak philosophical terminology. Concerning Wittgenstein and Heidegger, there are two main streams of developing a Non-German, national philosophical terminology (the following considerations relate to Heidegger alone): the stream based on translation, and that of developing our own national philosophy, systematically as well as historically. An example of the application of the latter is the author's articulation of the basis of reflecting ontologically the world and the place of humans in it. He calls this kind of reflecting 'perichronosophy', its subject being 'perichrony' (timelessness, atemporality) and its particular forms 'perichronemas'.
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