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The aim of the essay is to give a positive theory of the status of a subject in Wittgenstein's late writings. His analyses of psychological phenomena such as: thinking, wanting, hoping etc., form a picture of human being, but from negative side only. In defining a man a negative answer is much easier to find - the problem arises when we try to formulate a positive one. We know that a man is not isolated being but who is he? The supposed Wittgenstein's answer is that a man is a being whose humanity lies 'outside' of him. The source of his spiritual life comes from the outer, from the region which traditionally we count as strange for us.
EN
The paper offers a discussion on the views of intuitive realists on the philosophy of psychology, which the authoress sees as related to their respective philosophical conceptions. According to the authoress there were no responses to the intuitivist interpretation of the psychic phenomena from the side of the psychologists of that time. The responses came, however, from the philosophers S. Felber and I. Hrusovsky, who criticized the views of O. Losskij and J. Dieska immediately after their being published. The psychology of intuitive realism is voluntarist, closely related to Losskij's ontology.
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