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Archeologia Polski
|
2009
|
vol. 54
|
issue 1
121-147
EN
The text addresses a critical analysis of J. Piontek's and R. Dabrowski's anthropological research on the ethnogenesis of the Slavs published by M. Dulinicz. The discussion would have been more interesting had Dulinicz confronted the determinations of physical anthropology with those of archaeology, Dulinicz's text is almost entirely devoted to a reinterpretation of results presented in the said anthropological studies, the author assuming that his 'own idea' of methods of investigating human biological variability will demonstrate the flaws of the presented approaches and support a 'proper' interpretation of the results of anthropological research. He failed to achieve this objective. Dulinicz acquainted himself with a number of works by J. Piontek and R. Dabrowski, developing in effect the conviction that he has understood in full the determinations of anthropologists in the field of interest to him. It is a wonder why certain archaeologists do not reach for studies referring to Slav ethnogenesis prepared within the framework of different natural science research programs. In Piontek and Dabrowski considerations, they concluded that no anthropological research to date has confirmed the theories of archaeologists about a discontinuity in the settlement of regions in the basins of the Oder and Vistula. This conclusion has not changed with the accretion of new source data. In fact, new analyses have increasingly supported the earlier findings. The anthropological research discussed by Dulinicz in his polemic concerned paleodemographic and morphological issues.In reference to these paleodemographic studies, Dulinicz rejected the arguments presented in J. Piontek's works as irrelevant, stating that they do not refute in any way whatsoever the theory about Slav origins popularized in Poland by a group of archaeologists. The backbone of the theory referred to nowadays as the 'allochthonous idea', has never been proved satisfactorily. Every hypothesis is grounded in a core statement, in this case a theory of demographic transformation. In the case of the allochthonous theory, the core statement admits the possibility of a sudden population growth among the Slavs. Unfortunately, no convincing data on the biological possibility of 'violent expansion' of the Slav population has appeared to date. With regard to morphological research, Dulinicz criticized solely the results of biological distance studies, subjecting the matrices of these distances to a new interpretation. Meanwhile, in the works in question, methods evaluating biological distance (Mahalanobis D2 distance and the Euclidean square distance) were applied in combination with multidimensional scaling of the matrices of biological distance and the principal component analysis (PCA), which seem to have escaped Dulinicz's attention entirely. Concluding, the author of the polemic used in his deliberations only a small part of the results presented by J. Piontek and R. Dabrowski.
EN
The construction of Hobbesian anthropology is sketched with emphasis on these points of his philosophy which seem inconclusive. We focus on: determinism, the notion of conatus/endeavour (which in turn splits into a purely mechanic kind, and a biological one), and on the duality of an-thropological description in Hobbes. In fact, the philosopher attempted to portray human beings both from inside and from outside. The 'inside' view equals to a physics of passions which are in turn rooted in biological conatus (De Corpore, Ch. IV.25.), the 'outside' view is the grim landscape of the state of nature and then the famous 'deduction' of the need of absolute power (Leviathan, Ch. XII). In fact there is no other man than the natural born egoist, as the Hobbesian citizen is simply a tamed beast.
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