Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 7

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  PILGRIMAGE
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

PRÍSPEVOK K ZALOŽENIU UHORSKEJ KAPLNKY V AACHENE KRÁĽOM ĽUDOVÍTOM I. (1360)

100%
Nemeš J.
Historický časopis (Historical Journal)
|
2019
|
vol. 67
|
issue 1
3 - 22
EN
King Louis I of Hungary founded the chapel in Aachen for Hungarian pilgrims, providing it with relics of Hungarian saints and liturgical equipment. The chapel in the Gothic style was added to the south side of the church. Maintenance and operation of the chapel, as well as supplies for two chaplains were provided from the surrounding markets, and the land was acquired in cooperation with the Aachen town authorities. The chapel with its equipment and two chaplains was placed in the care of the town and canons in 1370. Pope George XI granted an annual indulgence to all who confessed and visited the chapel. Henry Abbot of Pilis abbot meritoriously contributed to the chapel foundation. His mission referred to negotiations and contractual provision of all relevant matters. The chapel had served its purpose for a few centuries when it burnt down in 1656. Later it was reconstructed in the Baroque style.
2

Cabasaria — nieznane matryce papieskich podróży

88%
Woźny A.
Prace Literackie
|
2011
|
vol. 51
155-175
EN
The article introduces the reader to the hitherto unknown world of the cabasaria, modelled by the Vatican Radio-edited bulletins that served as John Paul II’s itineraries. I try to demonstrate that they draw on the tradition — going back to the 4th century — of pilgrims’ accounts, the itineraria, and like them contain information about the route of a pilgrimage, the schedule of its successive stages, the patrons of the shrines visited during the pilgrimage, and about the geographical and cultural peculiarities of the visited countries. The detailed cabasaria refigure (in Ricoeurean sense) John Paul II’s pontificate, creating its characteristic, pilgrimage-based categories of time, within which there emerge rich, varied and multilayered temporal structures. The cabasaria also turn out to be constructs marked by intensified dialogue: in addition to direct addressees (journalists of the Vatican media), they invoke a supra-addressee — external recipients (secular media journalists), whose role strengthens with successive pilgrimages.
3
Content available remote

„ŽADNI NEVI, CŽO GEST LASKA, KDO GI NESKUSIL...“ NÁBOŽENSKÉ PÚTE VERIACICH Z HORNÝCH KYSÚC K PANNE MÁRII FRÝDECKEJ V 1. POLOVICI 19. STOROČIA

75%
Kontriková Šusteková I.
Konštantínove listy
|
2023
|
vol. 16
|
issue 2
121 - 135
EN
The pilgrimage in Slovakia was characterized by a complex development, accompanied by periods of its prosperity and decline. In the first half of the 19th century, the pilgrimages of believers from the sub-region of Horné Kysuce were still influenced by the surviving baroque piety; they preserved the character of a ritualized religious celebration associated with the participation of pilgrims in the role of a religious subject. They had the character of an outwardly manifested expression of folk religiosity and they were one of the folk sociability forms. The aim of the study is to reconstruct a form of the pilgrimage of Roman Catholic believers from Horné Kysuce to the Marian pilgrimage site in Frýdek the town (currently Frýdek-Místek in the Czech Republic) in the first half of the 19th century. It points out that the pilgrimages fulfilled a primary religious function, at the same time, the socio-cultural, regional and inter-ethnic contacts took place through them. They were an opportunity for intense cultural exchange, which was reflected in the material and intangible culture of the sub-region of Horné Kysuce. Pilgrims helped establish and maintain contacts with neighboring regions, brought news, new ideas and enriched the system of traditional culture with new elements and phenomena. The study is a contribution to the knowledge of the history and forms of the pilgrimage tradition in Slovakia.
4
Content available remote

Panna Marie ve slovinské lidové tradici

75%
Kropej M.
Národopisná revue (Journal of Ethnology)
|
2012
|
vol. 22
|
issue 3
176 – 190
EN
The study focuses on various forms of worship and veneration of the Virgin Mary as preserved in Slovenian folklore. Folk tradition and customs suggest that personifications of the days Friday, Saturday and Sunday – St. Parasceve/Sv. Petka, Santa Sabida/Sv. Sobota and Santa Domenica/Sv. Nedelja have found a place in Christianity and have churches dedicated to them or appear in church paintings. In folk tradition, the veneration of „Saint Sunday“ or the „Sunday Church“ is strongly connected with the veneration of the Virgin Mary and in some cases it even merges with it. In Christian iconography, depictions often present the Virgin Mary with a unicorn, the Madonna of Mercy with a mantle, the Virgin Mary in an enclosed garden or „hortus conclusus“ and mystical engagement of Virgin Mary. Numerous holidays are dedicated to the Virgin Mary, and the entire month of May is dedicated to her with May Devotions. The veneration of the Virgin Mary has been especially strong in the Catholic world, and is perhaps particularly so in Slovenia. This is attested by numerus churches, chapels, and statues, as well as legends, songs, apparitions, and miracles connected with the Virgin Mary. The majority of Slovenian pilgrimage churches are dedicated to the Virgin Mary, including the best-known Slovenian pilgrimage church in Brezje. All of this contributed to the fact, that the veneration of Madonna still reflects in rich spiritual life, folk customs, holidays, folk narrative and song tradition of Slovenian people.
5
Content available remote

HOMÍLIA MONS. VILIAMA JUDÁKA PREDNESENÁ NA PÚTI PRI PRÍLEŽITOSTI SLÁVNOSTI SV. CYRILA A METODA DŇA 5. JÚLA 2020 V NITRE A JEJ PRÍNOS K ROZVOJU CYRILO-METODSKEJ TRADÍCIE

75%
Hlad Ľ.
Konštantínove listy
|
2021
|
vol. 14
|
issue 2
176 - 190
EN
The aim of the study is to analyse the text of the homily spoken by the bishop of Nitra, Monsignor Viliam Judák, at Sts. Cyril and Methodius pilgrimage on the 5th July 2020 in Nitra, and to identify the elements which directly follow the line of Cyrillo-Methodian preaching tradition in its form and content. The preaching tradition of the saints is based on two aspects: the act of preaching per se (traditio activa) and the content of preaching (traditio passiva). The detailed exploration of the bishop’s homily is grounded in the clearly defined “Cyrillo-Methodian” criteria which preaching should have according to the contemporary documents of the Magisterium. The first part of the study presents the analysis of the relevant part of Pope Francis’ exhortation Evangelii gaudium (2013) which relates to the homily, as well as the analysis of the written work by Sts. Cyril and Methodius which can be considered both in the narrow and wider sense as the Cyrillo-Methodian legacy of preaching. The analysis shows that most criteria used in contemporary preaching of new evangelization are present in the work of the Slavic missionaries especially as structural features: relatedness to liturgy, comprehensibility and clarity, expressiveness, rootedness in the culture of recipients and in Biblical culture, kerygmatic trinitarianism and focus on salvation in Christ. In the second part of the study, the application of the specified criteria on the homily of Monsignor Judák from the 5th July 2020 confirms that the homily is in terms of its formal features characterized by Cyrillo-Methodian comprehensibility, and in the features of the content it is characterized by Cyrillo-Methodian advocacy of moral principles, and above all by existential rootedness of Christians in the New Testament, especially in its moral doctrine which promotes an active and responsible attitude of believers and supports the common good of the nation, in its temporal as well as in the eternal dimension.
6
Content available remote

ENCYKLIKA GRANDE MUNUS A JEJ ODOZVA U SLOVENSKÝCH KATOLÍKOV

75%
Ivanič P.
Konštantínove listy
|
2019
|
vol. 12
|
issue 2
98 - 106
EN
Pope Leo XIII issued the Encyclical Grande Munus on the 30th of September 1880, right at the beginning of his long pontificate. He noted apostolical merits of Sts. Cyril and Methodius there and extended their feast to the whole Church. The feast of Sts. Cyril and Methodius was set on the 5th of July by the Pontiff. The great thanksgiving pilgrimage of the 1.400 Slavs to Rome between the 25th of June and the 5th of July 1881 was a direct answer of the Slavs to the emphasis, which the Pope placed on the importance of the Cyrillo-Methodian heritage by the Encyclical Grande Munus, and his favour to the Slavonic cause. The representatives of the Slovak Catholics favourably reacted to the Encyclical and atteded the pilgrimage. The author of the paper will deal with the reaction of the Slovak Catholics to the two aforementioned events in the press in the 19th century.
7

Odkaz Victora Turnera v současné antropologii poutnictví: zkušenost pouti do Santiaga de Compostela

63%
Kapusta J.
Český lid: etnologický časopis (Český lid: Ethnological journal)
|
2011
|
vol. 98
|
issue 2
135-153
EN
The article deals with the Victor Turner's anthropology of pilgrimage in the light of the journey to Compostela. First, an introduction to the concept of rites de passage and communitas is given. The following is a description of the Way of Saint James, its medieval and postmodern forms. The core of the study lies in the comparison of the ethnohistoric as well as ethnographic data and corresponding pilgrims' competing discourses with the theory. It is argued that communitas may be conceived as a structuralistic, sociological or psychological phenomenon, and that all of these levels may be included in the pilgrimage. Nevertheless, it is sustained that it depends on various circumstances and multiple discourses that operate and interact in the pilgrimage process. Finally, three Turner's topics are stressed to be useful in the present anthropology of pilgrimage: the experience as subjective feeling, bodily practice, and sensual enjoyment. Using the arguments of Halbwachs, Bruner, Connerton or Stoller, a shift from general ideas, norms, values, systems and structures to specific images, feelings, experiences and goals is recognized. Thereby the Turner's anthropology of performance and experience is situated within the particular direction of the postmodern turn and recent social theory.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.