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Zarys prawosławnej nauki o Duchu Świętym

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Paprocki H.

ELPIS

2012

vol. 14

issue 25-26

11-39

The role of the Holy Spirit is much more in the centre of spirituality of the Eastern Church than is the case in the Western Church. Nevertheless, to say that Orthodox thought has finally and fully developed systematic theology of the Holy Spirit, would be excessive. The science of the Holy Spirit is based primarily on the experience of the community (liturgy) and on individual experience (personal prayer). It is these two aspects that the article is devoted to. At the same time it attempts to present Orthodox Church’s teaching of the Holy Spirit not only on the basis of dogmatic formulation, but principally through the experience of the mystics, which found resonance in the practice and theory of hesychasm. Especially helpful in this approach is the Orthodox liturgy, rich in inexhaustible theological perspective. Hesychia is also linked to the contemplation of icons. The combination of these different threads leads to deep spiritual experiences. However, it was the Church where a clear revelation of the Holy Spirit succeeded, which is particularly emphasized by St. Gregory of Nazianzus, the Theologian: “The Old Testament proclaimed the Father clearly, but the Son more obscurely. The New Testament revealed the Son and gave us a glimpse of the divinity of the Spirit. Now the Spirit dwells among us and grants us a clearer vision of himself”.

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1 ELPIS

1 Paprocki H.

1 2012

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Zarys prawosławnej nauki o Duchu Świętym