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Studia Historica Nitriensia
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2017
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vol. 21
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issue 2
431 – 440
EN
Czechoslovakism is a theory claiming that Czechs and Slovaks form a single nation using two languages or two literary versions of the same language. Czechoslovakism is based on natural cultural and language affinity of Czechs and Slovaks and has roots in early romantic national movements. The theory was essential for the creation of Czechoslovakia in 1918. During the inter-war period Czechoslovakism was supported by official representatives and became part of the state ideology. In Slovakia, however, the idea was strongly criticized and rejected by most of the population and especially by the autonomist movement. After 1945 the idea was abandoned.
Filozofia (Philosophy)
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2008
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vol. 63
|
issue 10
914-920
EN
The paper is a reflection on the polemic between Bela Grunwald, the author of the writing 'Upper Hungary', and Michal Mudron, the author of a response to Grunwald with the same title. The background of the polemic is the Nationalities Law, as articulated by Jozsef Eotvos, the conception of an indivisible unitary Hungarian nation and the emerging idea of the Hungarian or Magyar state.
EN
The paper deals with one of the most urgent problems of Ukrainian contemporaneity – forming of a single political nation. When studying the mechanisms for achieving the public unity we should appeal first of all to such consolidating factors as the socio-legal state and civil society. But the ethnic and religious factors are not less important for the conditions in Ukraine. Moreover, the question is, as a result, in the only ethno-religious factor. Resting on the data of statistical examinations and results of sociologic investigations, as well as the conclusions of sociologists and philosophers specializing in religion study, the author demonstrates a complicated picture of interconfessional relations in the Ukrainian society, problematical character of achieving harmony in these relations and unity of purpose in the religious space of Ukraine as a whole. Thus the ethno-religious factor in the context of Ukrainian building of the nation should be rather considered as the destructive than integrational one. The prospects of formation and functioning of the so-called civil religion in Ukraine should be considered as well.
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