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Patočkova praktická filozofie jako analýza modernity

100%
Srubar I.
Sociologický časopis. Czech Sociological Review
|
2007
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vol. 43
|
issue 4
775-784
EN
Jan Patocka, a disciple of Husserl and Heidegger, was the most eminent Czech philosopher of the 20th century. The article focuses on his concept of practical philosophy, which is seen as a constitutive force in European modernity. As such it has critical, dynamic, and stabilising effects. In this sense it is always closely related to politics and can both motivate social change and legitimise stable political orders. The consequences of this are demonstrated in liberalism and socialism as the two major projects of modern thought.
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Czy Tatarkiewicz jest do szczęścia jeszcze komuś potrzebny? Spojrzenie z perspektywy filozofii bardzo praktycznej

100%
Zieliński W.
Filo-Sofija
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2011
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vol. 11
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issue 2-3(13-14)
675-688
EN
Article shows, that the practical philosophy of Władysław Tatarkiewicz – especially from his Analysis of Happiness – can be important for the contemporary acting man, which is living always in the own world of the life. In the introduction, author explains the title, assumptions and character of his ethical analysis. Next part shows the subjective perspective of the author’s statement. This is a statement from the work with students of non-philosophical directions. Students’ postulates and questions to ethics, answers of Tatarkiewicz, generalizations and next questions from author – these are the next parts of article. In the conclusion, author writes about his own philosophy, which can be recommended as a little practical philosophy. It is a philosophy for everyday life, philosophy useful in microscale of the moral experience. Across such philosophy, Tatarkiewicz can be an intimate author for more than one his reader.
3

Uwagi na temat miejsca i roli wolności w filozofii E. Kanta

75%
Drwięga M.
Kwartalnik Filozoficzny
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2018
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vol. 46
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issue 4
109-127
EN
In the paper “Remarks on the Place and Role of Freedom in Kant`s Philosophy” the author would like to draw readers’ attention to the concept of freedom in Kant`s philosophy. It is a matter of fact that this is a key concept, because it may help to unite almost the whole field of investigations undertaken by the author of Critique of Practical Reason. The author of the paper starts from the speculative point of view where freedom (ger. Freiheit) is a pure theoretical concept, then moves on to the field of practical philosophy, where freedom understood as autonomy becomes the ground of morality. In such a context the author presents and discusses the important questions of immortality of soul, existence of God, and the problem of evil. The final part of the paper is about the place of freedom in Kant`s political philosophy.
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