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EN
The paper is focused on the absolute in Schelling's philosophy. The authoress confronts Schelling's thought with Plato's dialectic and Hegel's critique, and defends the thesis that both early and late Schelling's ideas contained many mythological and figurative elements, whose importance is best highlighted against Pre-Socratic philosophy. This seems to be true with respect to both Schelling's claims and style. His notion of indifference or original identity of opposite terms in the absolute are a variation on the themes suggested by Pre-Socratics and they play a major role in Schelling's early philosophy. The notion of basis or a fundamental (Grund), the concept of God's Wisdom and the problem of original creative forces identified with God are equally a transformation of Pre-Socratic themes in his late philosophy. This connection to mythical and early Greek elements helps to emphasize the 'aesthetic' aspect of Schelling's and explains his understanding of the dialectic of the principle of mythology and the sense the principle of revelation in Schelling's late philosophy.
Filozofia (Philosophy)
|
2013
|
vol. 68
|
issue 3
194 – 204
EN
The paper deals with Heidegger’s separating the pre-socratic thinkers (namely Heraclitus and Parmenides) from the other Greek philosophers in his lecture What is philosophy? The reason is to be seen in that the former still lived in harmony with the original Greek conceiving of Being. Since Plato and Aristotle the philosophers have been gradually forgetting the Being and concentrated exclusively on existence (Dasein). However, this Heidegger’s hypothesis is not supported by any profound philosophical researches. He is searching for a philosophical answer to his own philosophical question in the lecture, an answer which he never found. Therefore, in his later writings he gave up trying to resolve the question of Being.
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