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1

PRIBINOVE SLÁVNOSTI AKO PRIPOMIENKA CIRKEVNO-NÁRODNEJ VEĽKOMORAVSKEJ TRADÍCIE

100%
Arpáš R.
Historický časopis (Historical Journal)
|
2017
|
vol. 65
|
issue 4
655 – 674
EN
The 1930s was an extraordinarily complex period in Czechoslovakia. The economic crisis contributed to the new escalation of the nationality problem. The discontented regions also included Slovakia, where the people had reservations towards the ideology of the state “Czechoslovak nation”. A basic factor was also the conservative inclinations of the Slovak people and the associated influence of Christianity. The government endeavoured to use this in favour of Czechoslovak unity, since according to the knowledge of the time, 1933 would be the 1100th anniversary of the consecration of the first Christian church in the territory of Czechoslovakia. However, the defenders of Slovak national aspirations also attempted to use Prince Pribina’s historic act in their favour. The supporters of the two camps came into conflict on the main day of the so-called Pribina celebrations, and this influenced the later perception of the whole event. However, it was a distorted picture because the anniversary was celebrated over several months. Emphasis on the antiquity and cultural maturity of Slovakia predominated during most of the associated events.
2

PRIBINOV KOSTOL V NITRE, JEHO HISTORICKÝ A CIRKEVNÝ KONTEXT A ARCHITEKTONICKÉ SÚVISLOSTI

88%
Botek A.
Studia Historica Nitriensia
|
2022
|
vol. 26
|
issue 1
3 - 22
EN
In 870 the Bavarian bishops drafted a file Conversio Bagoariorum et Carantanorum (On conversion of the Bavarians et Carinthians, in short Conversio), in which they described their Christianization activities in the area of Pannonia and Carinthia. The file was created in response to the appointment of Methodius as the archbishop of Pannonia and papal legate for Slavic countries, in which their saw a threat to their jurisdiction and interference in their own interests. We have the only detailed information in this file about the troubled fate of Pribina – the ruler of Nitra. There is stated here that „Archbishop Adalram consecrated for him a church on his own property beyond the Danube in a place called Nitrava“. This figure has already given a rise to lot of considerations and studies, which in many ways remain open to these days. In this context it is necessary to ask for answers, in what ecclesiastical and jurisdictional situation was this consecration happened, in what time period, where it is possible to assume that sacral building and what can be said about their architectonical conception. The following article will try to answer these and other questions.
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