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EN
The study deals with the analysis of penis sheaths the New Guinea men used to wear. The artefact was understood to be just a part of attire in some cultures, in other ones it was connected with initiations or worn solely on special occasions. The text presents the voluminous spectrum of materials the penis sheaths used to be made from, as well as the variety of occasions on which it used to be worn. Following cultural contacts and especially by the influence of missionaries and colonial administrations, the New Guinea men gradually stopped wearing the penis sheaths. The penis sheaths became a symbol of “primitiveness” based on which the colonial administrations and governments built their development and administrative projects. Nowadays, especially tourists desire to see the primitive New Guinea represented by a picture of the New Guinea man wearing the penis sheath. This has become a souvenir which can be bought in holiday resorts, at the airports or local markets. At present, penis sheaths are worn rather exceptionally in Papua-New Guinea, usually on festive occasions and as a part of cultural shows. In the part of New Guinea that belongs to Indonesia, penis sheaths are worn either in regions much-sought-for by tourists, or as a political protest.
EN
The study focuses on the analysis of social political and economical transformations in connection with the decolonization of the former Territory of Papua and New Guinea. The study core includes an analysis of colonial arrangements and its influence on the transformation of society at the time before the independence and after the formation of the independent state of PapuaNew Guinea. Special attention is paid to the analysis of the formation of elites and working classes within the former equalitarian communities, the blending of original, i.e. Big-Man systems with politics, and the influence of monetary economics on the former systems of socio-political ceremonial exchanges. The author documents how the colonial arrangement influenced the segmented ethnic identity of the inhabitants in the state of Papua-New Guinea, which the author understands as a vertical scale of ethnic consciousness. In the case of Papua- New Guinea the author shows that ethnic identity is divided into four levels: the country, the provincial, the territorial and the national one. Simultaneously, the author documents that in addition to the vertical division, also the horizontal division developed in the new state, which is result of the commencement of monetary economics.
PL
The aim of the article is to characterize the genocidal practices used by the structures of the Indonesian state towards the inhabitants of West Papua. In the first part the author presents a historical overview of decolonization of Indonesia and the birth of the Papuan national liberation movement. The main axis for the construction of the paper is Article II of the Convention on the Prevention and Punishment of the Crime of Genocide listing genocide acts, which are the subjects of subsequent subchapters analyzing the genocide issue in West Papua. The final part of the article refers to the concept of colonial genocide and briefly describes the Free West Papua Campaign.
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