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EN
The doctrine of the three offices of Christ was initiated by the Protestant Reformation. Later it became the theological basis for the distinction of the three fundamental functions of the Church – martyria (the prophetic office), diakonia (the royal office) and leiturgia (the priestly office). In post-conciliar publications in Pastoral Theology, however, koinonia appeared among the “basic gestures” of the Church as an additional fourth function. This fact is the subject of dispute among theologians who do their research in the field of the Pastoral Theology. The addition of the koinonia to the triad: martyria, diakonia and leiturgia is criticized by some theologians as an excessive focus on the inner life of the Church, an overestimation of the importance of social and institutional structures, lack of consistency in the application of the principles of Christology and reduction of the salvific mission of the Church to one of her basic functions. However, pastoral reflection on the koinonia proves that neither Christology nor Ecclesiology is a hindrance to rating the koinonia among the basic functions of the Church. Adding the koinonia to the martyria, diakonia and leiturgia shows the concern of the Church for the lives of the faithful and their inner identity. The existence of the Christian communities, which are developing in the spirit of koinonia, is the basis for the reliable transmission of the Gospel, for a social solidarity free from any ideology and for a unanimous adoration of God who sends the Church to introduce all people into communion with Him and to participate in His divine life.
EN
The study deals with the difference in the cultural and theological readiness for dialogue between the Christian East and West and their traditions. The first part deals with the cultural basis of such a dialogue while the second part concerns changes in the concept of spirituality. The third part provides a typology of contemporary theological discussions in Orthodox theology. A generational exchange of ideas and preparations for the Pan-Orthodox Synod in 2016 is subjected to reflection for ecumenical purposes. The study should serve to clarify the status of Christianity in the contemporary secular world.
Vox Patrum
|
2008
|
vol. 52
|
issue 1
607-615
EN
Artykuł omawia zawartość czasopisma "Vox Patrum" pod kątem użyteczności dla teologii pastoralnej oraz ukazuje wpływ i użyteczność patrystyki dla teologii pastoralnej.
EN
Pastoral Psychology is a discipline which aids Pastoral Theology with understanding the mechanisms that influence contemporary man’s actions and life choices. The interdisciplinary approach can bear especially good fruits in the field of individual pastoral ministry as well as in leading small communities. One requirement of such an integrated collaboration of both theological disciplines is the methodological correctness. In such a way we can avoid the danger of confusing the pastoral work with a kind of psychological therapy. 
PL
Psychologia pastoralna jest dziedziną wiedzy, która wspomaga teologię pastoralną w opisie uwarunkowań w jakich żyje współczesny człowiek oraz mechanizmów jakie mogą determinować jego działania i podejmowane życiowe wybory. Szczególnie ważne we współpracy tych dwóch dyscyplin są wnioski dla realizacji duszpasterstwa indywidualnego, kierownictwa duchowego oraz prowadzenia małych grup religijnych. Aby opisana współpraca mogła przynosić wymierne owoce potrzeba metodologicznej poprawności w uprawianiu obu dyscyplin oraz realizowania takiego duszpasterstwa, które nie będzie sobie rościło praw do prowadzenia jakiejkolwiek terapii.
EN
: The study responds to the lack of theological reflection on prison spiritual ministry in Czechia. Although the Czech Republic has a well‑developed ecumenical prison ministry of chaplains, its operations are primarily of interest in the sociology of religion and penitentiary sociology. The reflection in pastoral or practical theology is significantly weaker. Thus, this study aims to describe the essential elements for the first theological conceptualisation of the prison spiritual ministry in the Czech Republic. It is based on the analysis of the current discourse in the sociology of religion, penitentiary sociology, pastoral theology, and partially other helping professions. Such an analysis serves as the basis for pastoral‑theological evaluation and hermeneutics. The study attempts to draw the core lines for the possible pastoral conceptualisation of the Czech prison spiritual ministry of chaplains with a background in Christian churches.
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