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EN
The author of the article analyzes all theories on the chronology of St. Patrick's life - his birth date, the date of his coming to Ireland as a bishop, and his death. As there are two dates of his death mentioned in the Irish Annals: 461 and 493, the issue has been controversial, although traditional historiography assumes the second date is false. The author presents all the theories that arouse since the early forties when Thomas Francis O’Rahilly came up with the theory about the existence of two Patricks: Patrick Palladius (who came to Ireland in 431) and Patrick Briton. The traditional version, which is the only accepted by Polish historians, does not take into consideration the accounts of Prosper of Aquitaine and the time when these texts were written, and ignores the fact that the death of one of St. Patrick's disciples was mentioned in 535 or 537. The author presents her own version of events based on the above mentioned facts and the sentence found in the Irish Annals of Ulster under the year 553, that the relics of St. Patrick were translated after 60 years from his death by Colum Cille, indicating that the later date of his death is actually true. Finaly, the author suggests, that the date of St. Patrick's coming to Ireland in 432 was the date of his first coming to Ireland, as a slave rather than a bishop.
2
100%
Vox Patrum
|
2004
|
vol. 46
547-559
EN
The article treats of the most famous sort of Irish protective prayer, which name is lorica (breastplate). The author talks over this kind of prayer and inserts its translation. Next, on the base of article of O'Donoghue, the author analyzes every stanza of S. Patrick's lorica. First and eight stanza tells about Trinity and God, in the second and second the power of Christ is invoked in all its main manifestations: his birth, his baptism, his death and burial, his resurrection and his coming in judgment. The third stanza descends from the sphere of deity to the world of the first creation - angels. The fourth stanza dips down from heavenly host to the visible cosmos in its spheres and elements: sun, moon, and firmament, and the four elements: fire, air, water and earth. In the fifth stanza we are back at the source of creation, a natural progression from the invocation of created nature in the fourth stanza. The sixth stanza tells about spells cast by women and blacksmiths and druids.
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