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O. Dariusz Kasprzak OFMCap, Duszpasterze V wieku. Studium porównawcze myśli pasterskiej św. Piotra Chryzologa i Sylwiana z Marsylii, Kraków 2008, Wydawnictwo UNUM, ss. 330.

100%
Pietras H.
Vox Patrum
|
2009
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vol. 53
735-737
PL
nie dotyczy
2
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„Credo in carnis resurrectionem” w "Komentarzach do Symbolu" św. Piotra Chryzologa

75%
Kochaniewicz B.
Vox Patrum
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2014
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vol. 61
457-466
EN
An analysis of sermons 56-62bis showed that Peter Chrysologus’ doctrine of the universal resurrection of the dead is not original and exhaustive. He presented to the catechumens the two most important arguments, explaining the truth of the faith: God’s omnipotence and resurrection of Christ. Bishop of Ravenna, com­menting on the phrase “credo in carnis resurrectionem” also used the analogies re­ferring to the cyclicality of the phenomena of nature (day and night, the seasons). Despite the developed reflection on this topic in the writings of early Christian writers of the fourth and fifth centuries, Peter Chrysologus did not use the argu­ments defending the truth about the resurrection of the dead resulting from: the purpose of life, the human structure and justice. His sermons also lack other top­ics: the relationship of the universality of the resurrection to the universality of re­demption (Hilary of Poitiers), reflection on the properties of the resurrected body – his spirituality (Cyril of Jerusalem, Ambrose) and comparison of its properties to the body of an angel (Hilary of Poitiers, Jerome, Augustine). There is also no biblical argument that has been used, for example in the writings of St. Irenaeus of Lyons, or in the commentary of Venantius Fortunatus to the Symbol. Despite these shortcomings, Peter Chrysologus’ comment to an article about the general resurrection of the dead, deserves to be acknowledged – it is a testimony of faith of the Church in the 5th century Ravenna and the expression of his pastoral care of the faith of the community.
3
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Historia metropolii i antycznego rytu raweńskiego (IV-IX wiek)

51%
Kasprzak D. A.
Vox Patrum
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2008
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vol. 52
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issue 1
425-437
EN
This paper focuses on the social environment of the ancient Church of Ravenna, which developed its own local liturgy. The paper also characterizes the most impor- tant components of the liturgy up to mid 5th century. The Catholic see of Ravenna developed an original liturgy, which flourished during the incumbency of Bishop Peter Chrysologus (380-450). The ancient liturgy of the 5th century Ravenna church appears to have been a bridge, which United the Catholic liturgy of the Christian Orient with the West. The pregregorian Roman liturgy constituted its most prominent component. The pregregorian liturgical rite of Ravenna was conspicuous for its Roman Character, although it had always preserved its original local elements in the 5th as well as in the 6th-9th centuries. In the 9th century the liturgy of Ravenna was Romanized in accordance with the unifying tendencies of the Gregorian reform.
4
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Świętość Kościoła w ujęciu św. Piotra Chryzologa

51%
Kochaniewicz B.
Poznańskie Studia Teologiczne
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2016
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issue 30
353-368
EN
The article Holiness of the Church according to Sermons of St. Peter Chrysologus presents one aspect of the ecclesiology of the bishop of Ravenna. Among the most popular questions, which are evidenced in his theological reflection, it is necessary to evidence, that Church Fathers focus their attention on an ontological aspect of the Church’s holiness which finds its foundation in Christ. Frequent references to ideas of the Mystical Body of Christ or the Church as a spouse of Christ confirm our opinion. It is necessary to admit that these themes, like other questions, developed in Chrysologus’s sermons (the role of the sacrament or belief that there is no salvation outside the Church) are already known in the patristic literature. Therefore the ecclesiology of the bishop of Ravenna is not original. However, taking into consideration the pastoral dimension of his teaching, it is clear that the objective of his sermons was different than to present an ecclesiological treatise. The results of analytical researches allow to complete the picture of the doctrine of the Church by its unknown aspect, contained in the teaching of the bishop of Ravenna.
PL
The article Holiness of the Church according to Sermons of St. Peter Chrysologus presents one aspect of the ecclesiology of the bishop of Ravenna. Among the most popular questions, which are evidenced in his theological reflection, it is necessary to evidence, that Church Fathers focus their attention on an ontological aspect of the Church’s holiness which finds its foundation in Christ. Frequent references to ideas of the Mystical Body of Christ or the Church as a spouse of Christ confirm our opinion. It is necessary to admit that these themes, like other questions, developed in Chrysologus’s sermons (the role of the sacrament or belief that there is no salvation outside the Church) are already known in the patristic literature. Therefore the ecclesiology of the bishop of Ravenna is not original. However, taking into consideration the pastoral dimension of his teaching, it is clear that the objective of his sermons was different than to present an ecclesiological treatise. The results of analytical researches allow to complete the picture of the doctrine of the Church by its unknown aspect, contained in the teaching of the bishop of Ravenna.
5
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La Vergine Maria e la pienezza dei tempi nel mistero dell’Incarnazione secondo san Pietro Crisologo

45%
Kochaniewicz B.
Vox Patrum
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1999
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vol. 36
323-334
PL
Tajemnica Wcielenia odgrywa w teologii św. Piotra, zwanego Złotosłowym, pierwszorzędną rolę. Wydarzenie to, ukazane w perspektywie historio-zbawczej, jawi się jako moment kulminacyjny dziejów ludzkości, które dzieli historię na dwie części: przed i po Chrystusie i nadaje jej prawdziwy, autentyczny sens. Odczytane w takiej perspektywie dzieje ludzkości objawiają zbawczy zamysł Boga i ukazują jego realizację.
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Tajemnica wcielenia w komentarzach patrystycznych do „Składu Apostolskiego”

45%
Degórski B.
Vox Patrum
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2000
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vol. 38
341-366
IT
L'articolo esamina il mistero dell'incarnazione nei testi dei Padri che commentano espressamente soltanto tutto il Simboio Apostolico. Traiascia, perció, quelle opere patristiche che espongono la fede come tale, o spiegano solamente alcune verita di essa.
EN
L'articolo esamina il mistero dell'incarnazione nei testi dei Padri che commentano espressamente soltanto tutto il Simbolo Apostolico. Tralascia, perció, quelle opere patristiche che espongono la fede come tale, o spiegano solamente alcune verita di essa.
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Tajemnica wcielenia w mowach św. Piotra Chryzologa

38%
Kochaniewicz B.
Vox Patrum
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2000
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vol. 38
293-321
IT
Il mistero dell’incarnazione presentato nei sermoni di Pietro Crisologo, vescovo di Ravenna (380-450), occupa un posto importante, intorno al quale si svolge la riflessione teologica del Dottore della Chiesa. Tale mistero mette in rilievo il Verbo di Dio, generato dal Padre, consostanziale a Lui, che per la nostra salvezza assume la nostra natura umana nel grembo verginale di Maria.
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