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1

"Leiturgiarion" Piotra Mohyły z 1629 i 1639 roku. Studium porównawcze

100%

Płoński R. A.

Studia Wschodniosłowiańskie

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2014

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vol. 14

89-104

EN

The present publishing tradition in principle does not use the qualification the Leiturgiarion in tytular of liturgical books. Only Orthodox Church in Romania is except here. Polish editions of this books however appear here very curiously. The Orthodox Church in Poland did not continating tradition editing the Leiturgiarion (according to Peter Mohyla’s Leiturgiarion) and also the Sluzhebnik (according to present of Bulgarian, Russian, Serbian contemporary editions). Fact this is interesting surely both for alone orthodox, as also the totality of Polish publishing market and the represented by him traditions. We have however to deal with separate editions of individual texts of services in concrete languages (church-slavonic, polish). Archieratikon is edition about summary character surely, edited in Warsaw in 1944 year. It was only edition compilation – parallel edition of texts of Liturgy (the Mass) by St. John the Chryzostom and St. Basil the Great, as one text with parallel proper columns every form of service, edited at Warsaw in 1924 year we can with regard recognise for linking to edition extradition vanetian – gorazdan – mohylian with regard on formula of given book. All edited text of orthodox Liturgy (the Mass) have the monothematic character. They are editions of only one, closely definite form of this service.

2

Z polemik XVII-wiecznych. Głos w sprawie kalendarza Kasjana Sakowicza

88%

Chynczewska-Hennel T.

Latopisy Akademii Supraskiej

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2013

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vol. Kalendarz w życiu Cerkwi i wspólnoty

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issue 4

91-101

EN

Kasjan (Kalikst) Sakowicz (about 1578-1647) was born as a son of orthodox priest. He studied in Zamojski Academy, Cracow University. From 1620 to1624, he was the rector of the orthodox school in Kiev. Sakowicz decided to become Basilian monk and later Augustinian monk. He wrote interesting polemical papers; for example: „Kalendarz Stary” (two versions) and others. Sakowicz published the chronological table to calculate Easter date up to 1933 year. Piotr Mohyła metropolitan of the Orthodox Church in the Polish-Lithuanian Commonwealth criticized Sakowicz’s arguments for the gregorian calendar use.

3

Ukraina XVII wieku między Polską a Moskwą

51%

Chynczewska-Hennel T.

Studia Polsko-Ukraińskie

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2017

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vol. 4

PL

Ukraine was incorporated to the Crown (the Kingdom of Poland) under the Act of Union of Lublin, establishing the Commonwealth of Two Nations. The article presents the most important causes of the process of Ukraine’s gradual separation from the Commonwealth. It points out the role of Cossacks and also deals with the religious issues in the 17th century. It shows the causes of the Cossack Uprisings including the most significant one from 1648, as well as the politics of its leader, Bohdan Chmielnicki, who used to oscillate between Poland and Moscow.

4

„Mowa ojców potrzebna od zaraz” „Iż Rusi słuszna rzecz dla nabożeństwa po grecku i po słowieńsku uczyć się” (Lithos, Kijów 1644)

45%

Chynczewska-Hennel T.

Latopisy Akademii Supraskiej

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2012

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vol. Język naszej modlitwy- dawniej i dziś

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issue 3

41-47

EN

After the Union of Lublin in 1569 the Polish Kingdom and the Grand Duchy of Lithuania formed one state. The Russian remained the official language of the Grand Duchy and it was guaranteed that the inhabitants of the Duchy could remain orthodox. It was feared that the nobles would convert to the Roman Catholicism and at multiple occasions the deputies from Grand Duchy as well as Cossacks had to defend their rights for their own language and faith. In the polemical literature of the end of the XVI and the first half of the XVII century concerning the Union of Brest much concern was expressed for or against the use of the Church Slavonic – particularly by Peter Skarga and Ivan Vishensky. Peter Mohyla in the orthodox Academy of Kiev, founded by himself, particularly insisted on teaching, among other subjects, Latin and Polish as he thought that an educated orthodox Russian should feel a rightful citizen of the Polish state and participate in the religious and political life of the country.

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2 Latopisy Akademii Supraskiej

1 Studia Polsko-Ukraińskie

1 Studia Wschodniosłowiańskie

3 Chynczewska-Hennel T.

1 Płoński R. A.

1 2021

1 2014

1 2013

1 2012

"Leiturgiarion" Piotra Mohyły z 1629 i 1639 roku. Studium porównawcze

Z polemik XVII-wiecznych. Głos w sprawie kalendarza Kasjana Sakowicza

Ukraina XVII wieku między Polską a Moskwą

„Mowa ojców potrzebna od zaraz” „Iż Rusi słuszna rzecz dla nabożeństwa po grecku i po słowieńsku uczyć się” (Lithos, Kijów 1644)