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Charakter prawny posługi duszpasterskiej proboszczów i wikariuszy w parafiach rzymskokatolickich w świetle prawa polskiego

100%
Świto L.
Seminare. Poszukiwania naukowe
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2010
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vol. 27
41-50
EN
The presented article is an attempt to answer the question about the legal character of pastoral work of parish priests and parish assistants in the light of the polish law. Analysis of labour legislations, social insurance, current tax regulations and civil law leads to conclusion that priestly ministry cannot be classified as employment contract or any other form of employment. This sort of ministry can’t be listed in any known type of legal agreement. In such a case contractus innominatus (nameless contract) should be applied to the clerical ministry. Polish law permits the use of contractus innominatus. The content of such contracts, within the boarders determined by the absolutely obligatory norms, can be freely drawn up by the parties.
2
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Udział polskich księży katolickich w wojnie rosyjsko-japońskiej (1904-1905) w przekazie prasy polskiej

100%
Bębenek M.
Studia Ełckie
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2021
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vol. 23
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issue 3
399-412
EN
The article presents the role of Polish clergy in the Russo-Japanese war of 1904-1905 on the basis of press publications of the time. Tens of thousands of Poles took part in this conflict. Their engagement in this war is still little known. Even less known is the involvement of Polish Catholic priests in this war. The author has analyzed about 50 Polish-language magazines published in Polish territories under the Russian partition. The work contains memoirs from the war front, included in letters written by Polish Catholic priests, their opinions and accounts. These men played a great role at the war front. They provided spiritual support and raised the morale of Polish soldiers. They helped to treat the wounded and performed daily field-duties. Catholic priests were treated with great respect and recognition.
3
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Aktywność duszpasterska i inwestycyjna księży Salezjanów w parafii Kryniczno w latach 1951-1993

100%
Wiśniewski A.
Seminare. Poszukiwania naukowe
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2013
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vol. 34
333-339
EN
The parish in Kryniczno was handed to the Salesians of Środa Śląska on February 1, 1951 and remained in their possession until February 15, 1993, when the administration of the parish passed into the hands of the diocesan clergy. Parishioners took part in daily masses and worship. Parish choirs, altar boy communities and rosary circles were founded. Pilgrimages for youth to Częstochowa and trips to World Youth Day were organized. During their stay in the parish of Kryniczno, Salesians carried on renovations of sacred objects, commercial objects, and other inventory. They conducted the restoration of the rectory and the church; restored statues of saints and other equipment, and purchased necessary furnishings. The pastoral activity of the Salesian priests in Kryniczno concluded in 1993.
4
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Súlad medzi kňazským a prorockým chápaním kultu na príklade prvej kapitoly knihy Izaiáš

86%
Hroboň B.
Studia theologica
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2019
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vol. 2
1-17
EN
This study challenges the popular assumption that the prophetic understanding of the role of cult in the religion of Ancient Israel was essentially different from the Priestly source. First, it re­‑evaluates and outlines the role of certain basic cultic concepts (namely sacrifice, impurity and holiness) from the Priestly source, and then applies them to the text of Isa 1, especially to the so­‑called cult­‑critical v. 10–17. No serious discrepancy emerges; in fact, reading Isa 1 through the lenses of the Priestly source seems to be more intelligible. Therefore, to label this text as cult­‑critical is simply wrong. The currently in vogue dialectic negation approach to this and similar texts (emphasizing ethics over cult) is also misleading. Judging by Isa 1, the prophet understood cult essentially just like the priests. He was well aware of the grave danger when mixing it with impurity caused by sinful behaviour. His passionate cry for ethics and overall purity resulted from this concept of cult and from his desire to maintain the presence of the Holy One of Israel in her midst.
5
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„Pohled na ně byl strašný, v obličeji zarostlí, na hlavě čáky, jak ti žoldnéři, co Krista Pána ukřižovali“ aneb Víra a konfese ve válce z roku 1866

86%
Kessler V., Šrámek J.
Studia theologica
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2023
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vol. 1
107-136
EN
The religious aspect of a conflict like the Prusso‑Austrian War of 1866 may at first sight seem marginal and not very interesting. With pronounced exceptions, the subject has never been the subject of research by many authors who have otherwise literally broken the conflict down into micro‑parts and described in minute detail most conceivable phenomena of a military‑historical nature. Although the conflict could certainly not be classified as a religious or confessional war, the transparent dichotomy between the Catholicism of the Austrian Em pire and the Protestantism of the Prussian Kingdom has inspired – especially in the German‑speaking world – many analyses. These are, however, exclusively structuralist texts, and the analysis mentioned in them tends to be rather quantitative. In our contribution, we would like to focus on an otherwise completely overlooked phenomenon, namely: the personal experience of (dis)belief, the reflection of confessional differences and the (dis)observance of ritual against the backdrop of a dynamic period of wartime conflict. As a source base we will use contemporary memories, memoirs, or chronicle records of ordinary people, soldiers, but also church leaders.
6
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A Polygraph-Assisted Psychological Assessment of Risk of Sexual Harm Posed by a Priest

86%
Wilcox D. T.
European Polygraph
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2019
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vol. 13
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issue 2(48)
85-93
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