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1

Tradition and Construction of the Tradition of Bohemian Reformation in Modern Protestant Churches

100%
Nešpor Z. R.
Národopisná revue (Journal of Ethnology)
|
2019
|
vol. 29
|
issue 2
114 - 123
EN
Modern Protestant churches, approved by the Patent of Toleration issued by Joseph II, could not (and in many respects they did not want to) continue the heritage of Bohemian Reformation. However, such legacy appeared thorough the “long” 19th century, and at its end it was emphasized by national movement and political programmes of several political parties. At the beginning of the 20th century, the importance of the above legacy grew significantly, and culminated after the formation of Czechoslovakia: most Czech Protestant churches claimed their allegiance, explicitly and even confirmed by the change of their names, to the tradition of Bohemian Reformation. Besides the largest Protestant Church of Czech Brethren, these were: the Unity of Brethren, the Church of Czech Brethren, the Chelčický´s Unity of Brethren, as well as the Czechoslovak (Hussite) Church, the United Methodist Church, the Salvation Army, the Religious Society of Czechoslovak Unitarians, the Orthodox Church and some other communities. The aim of this article is to analyse historical and theological justification of that self-declaration, its importance for the work of each community, and its development in the 20th century to date.
2
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Rozwój Kościołów protestanckich w Ameryce Łacińskiej

86%
Kozłowska-Socha Z., Cervantesa I.
Studia z Geografii Politycznej i Historycznej
|
2012
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vol. 1
EN
This paper describes the growth of the Protestant churches, especially from the Pentecostal background, in Latin America. This article covers the period from its inception in the eighteenth century, the time of intense growth in the twentieth century until the present day. The idea of the first part of the study was to describe the current condition of the mentioned churches, and their more aggressive version, the Fundamentalist churches that acquire many believers in Latin America. This work is also an attempt to answer the question if the geopolitical situation and the impact of U.S. foreign policy have an influence on the matter. The second part is an analysis of particular countries, their history and politics, as well as social conditions. As an example the author introduced four countries: 1. Brazil, which is home to the largest number of Protestants in the region, although it is traditionally identified as a Catholic country. The study contains a brief description of the largest churches in an attempt to capture cross-section of social structure of the growing religious groups. 2. Mexico, unlike Brazil, a country with a relatively small percentage of Protestants, despite the government's support for Protestant churches associated with periodic anti- -clericalism and proximity to the United States. 3. Guatemala is a country of particular interest from the point of view of the author. The country was torn by an ongoing civil war since 1960 till 1996, during which, the rule was held by, among others, Efraín Ríos Montt, a member of a Protestant church Iglesia El Verbo. 4. The last described the country is Cuba, which, like Guatemala, shows how great impact on the development of the church history and politics have. Despite the vigorous development of the Protestant churches in the 1950s of the 20th century, this country has the smallest number of Protestants among the presented countries. This paper describes the roots of popular denominations and missions in the region
PL
W artykule przedstawiono rozwój Kościołów protestanckich w Ameryce Łacińskiej na przykładzie czterech krajów (Meksyku, Kuby, Brazylii i Gwatemali). Praca obejmuje okres od czasów konkwisty i momentu powstania pierwszych wspólnot protestanckich w XVIII w., poprzez czas bardzo intensywnego rozwoju w XX w., aż do czasów obecnych. Celem pracy było wyjaśnienie przyczyn niezwykle bujnego rozwoju protestantyzmu na kontynencie południowoamerykańskim, wraz z określeniem wpływu polityki zagranicznej Stanów Zjednoczonych na rozwój misji Kościołów amerykańskich na tym obszarze.
3
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Rozwój Kościołów protestanckich w Ameryce Łacińskiej

86%
Kozłowska-Socha Z.
Studia z Geografii Politycznej i Historycznej
|
2012
|
vol. 1
243-269
EN
This paper describes the growth of the Protestant churches, especially from the Pentecostal background, in Latin America. This article covers the period from its inception in the eighteenth century, the time of intense growth in the twentieth century until the present day. The idea of the first part of the study was to describe the current condition of the mentioned churches, and their more aggressive version, the Fundamentalist churches that acquire many believers in Latin America. This work is also an attempt to answer the question if the geopolitical situation and the impact of U.S. foreign policy have an influence on the matter. The second part is an analysis of particular countries, their history and politics, as well as social conditions. As an example the author introduced four countries: Brazil, which is home to the largest number of Protestants in the region, although it is traditionally identified as a Catholic country. The study contains a brief description of the largest churches in an attempt to capture cross-section of social structure of the growing religious groups. Mexico, unlike Brazil, a country with a relatively small percentage of Protestants, despite the government's support for Protestant churches associated with periodic anti-clericalism and proximity to the United States. Guatemala is a country of particular interest from the point of view of the author. The country was torn by an ongoing civil war since 1960 till 1996, during which, the rule was held by, among others, Efraín Ríos Montt, a member of a Protestant church Iglesia El Verbo. The last described the country is Cuba, which, like Guatemala, shows how great impact on the development of the church history and politics have. Despite the vigorous development of the Protestant churches in the 1950s of the 20th century, this country has the smallest number of Protestants among the presented countries. This paper describes the roots of popular denominations and missions in the region.
PL
W artykule przedstawiono rozwój Kościołów protestanckich w Ameryce Łacińskiej na przykładzie czterech krajów (Meksyku, Kuby, Brazylii i Gwatemali). Praca obejmuje okres od czasów konkwisty i momentu powstania pierwszych wspólnot protestanckich w XVIII w., poprzez czas bardzo intensywnego rozwoju w XX w., aż do czasów obecnych. Celem pracy było wyjaśnienie przyczyn niezwykle bujnego rozwoju protestantyzmu na kontynencie południowoamerykańskim, wraz z określeniem wpływu polityki zagranicznej Stanów Zjednoczonych na rozwój misji Kościołów amerykańskich na tym obszarze.
4
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Wyznania protestanckie na obszarze dystryktu podlaskiego

58%
Mironczuk J.
Odrodzenie i Reformacja w Polsce
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2018
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vol. 62
PL
Praca składa się z wprowadzenia, trzech podrozdziałów i zakończenia. We wprowadzeniu ukazano cele pracy, wyjaśniono stosowaną terminologię oraz podano podstawę źródłową. W pierwszym podrozdziale przybliżono genezę reformacji na Podlasiu, w tym rolę Mikołaja Radziwiłła „Czarnego”. Kolejno przedstawiono wykaz zborów protestanckich na obszarze istniejącego w latach 1560–1796 dystryktu podlaskiego oraz ukazano „dole i niedole” wiernych protestanckich pozostających pod protekcją możnych Radziwiłłów. Całość wieńczy zakończenie, gdzie udzielono odpowiedzi na problemy badawcze postawione we wprowadzeniu.The article is divided into an introduction, three subchapters, and a conclusion. The introduction explains the purposes of the study, and the terminology used as well as presents the source basis. In the first subchapter, a genesis of the Reformation in Podlasie Region is outlined, with a role played by Mikołaj “The Black” Radziwiłł. Next, a list of Protestant churches is presented in the district of Podlasie existing in 1560–1796, together with the vicissitudes of the Protestants under the protection of the Radziwiłłs. The study closes with a conclusion containing the answers to the research questions posed in the introduction.
5
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Christian-Jewish relations. A very short introduction

44%
Perzyński A.
Łódzkie Studia Teologiczne
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2019
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vol. 28
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issue 1
221-229
EN
Since the beginning of the twentieth century the relationship between Judaism and Christianity has changed dramatically and is one of the few pieces of encouraging news that can be reported today about the encounter between religions. The rapprochement in relations and the development of a new way of thinking were pioneered by a small number of scholars and religious leaders in the first half of the century. However, it was the impact of the Holocaust, the creation of the State of Israel, the development of the ecumenical movement and the work of the Second Vatican Council (1962–1965) which in combination made the changes more widespread. As a result, Christianity, so long an instigator of violence against Jews, rediscovered a respect and admiration for Judaism, and the once close relationship, which had become a distant memory, has been to a large extent restored. For Jews, the traditional view that they were on their own and that Christianity was an enemy has been replaced by a realisation that partnership with Christianity is possible and that both faiths share a Messianic vision of God’s kingdom on earth.
PL
Od początku XX w. relacje między judaizmem a chrześcijaństwem uległy wielkim zmianom. Mogą one posłużyć jako wielce obiecująca na przyszłość cząstka wielkiego dialogu międzyreligijnego. Zbliżenie w tych relacjach i rozwój nowych wspólnych dróg myślenia dokonało się za sprawą małej grupy uczonych oraz liderów religijnych w pierwszej połowie XX w. Nowe dążenia zbiegły się z tragedią Holokaustu, powstaniem państwa Izrael, rozwojem ruchu ekumenicznego, pracami Soboru Watykańskiego II (1962–1965). Te wielkie dziejowe wydarzenia i prądy przyczyniły się do dalszego pogłębiania pozytywnych i przełomowych przemian. Ich rezultat polegał na tym, iż chrześcijaństwo przez wieki przyczyniające się do przemocy wobec żydów, teraz zajęło postawę szacunku i uznania dla judaizmu. Wzajemne relacje, które w przeszłości były naznaczone niechęcią i obojętnością, teraz zostały życzliwie zacieśnione i poszerzone. Ze strony żydów, tradycyjny pogląd, że chrześcijaństwo jest nieprzyjacielem, został zastąpiony przekonaniem, że nawiązanie partnerskich relacji z chrześcijaństwem jest możliwe i że obydwie tradycje religijne mają wspólną mesjańską wizję Królestwa Bożego na ziemi.
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