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Dzieje kultu Świętego Antoniego z Padwy w kościele OO. Bernardynów w Przeworsku

100%

Wilk S. M.

Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce

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2019

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vol. 132

219-244

PL

W gotyckim, XV-wiecznym kościele oo. Bernardynów w Przewor-sku otaczany jest kultem barokowy obraz przedstawiający św. Antoniego z Padwy, autorstwa o. Franciszka Lekszyckiego. Do świadectw czci oddawanej Padewczykowi w okresie staropolskim należą: wydane drukiem kazanie ks. Ignacego Kocieńskiego, czy informacja o pierwszej łasce doznanej za wstawiennictwem św. Antoniego. Po pewnym regresie kultu w okresie józefinizmu, u schyłku XIX w. nastąpiło odno-wienie czci wobec Padewczyka, które przypisuje się o. Rudolfowi Wadze. Snycerz Antoni Rarogiewicz wykonał nowy ołtarz dla wizerunku, a w 1895 r. powołano do życia Pobożne Stowarzyszenie Świętego Antoniego z Padwy. Bernardyni odnotowali kilkanaście łask, głównie uzdrowień za wstawiennictwem Padewczyka. W 1962 r. cudowny obraz umieszczono w bocznej kaplicy. O szczególnej czci, jaką darzą świę-tego przeworszczanie, świadczą rzesze wiernych przybywające nabożeństwo z od-śpiewaniem responsorium „Si quaeris miracula” w każdy wtorek. W 2016 r. Kongre-gacja Kultu Bożego i Dyscypliny Sakramentów ustanowiła św. Antoniego z Padwy patronem miasta Przeworska.

EN

In the gothic 15th century Bernardine church in Przeworsk a baroque portrait of St. Anthony of Padua, painted by Fr. Franciszek Lekszycki is an object of worship. The printed sermon of Fr. Ignacy Kocieński and the information about the first favour granted through the intercession of St. Anthony testify to St. Anthony’s cult in the times of Old Poland. After a certain regression of the cult in the period of Josephinism, in the late 19th century, the worship was renewed, which was attributed to Fr. Rudolf Waga. Antoni Rarogiewicz, a woodcaver, built a new altar for the por-trait and in 1895 a Pious Association of St. Anthony of Padua was founded. The Bernardines noted several favours – mainly healings – through the intercession of the saint. In 1962 the miraculous painting was moved to a side chapel. The special rever-ence with which the inhabitants of Przeworsk treat the saint is visible when multitudes of the faithful attend the service each Tuesday and sing the responsorium „Si quaeris miracula”. In 2016, the Congregation for Divine Worship and the Discipline of the Sacraments made St. Anthony of Padua patron of the city of Przeworsk.

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Polichromia w krużgankach klasztoru oo. Bernardynów w Przeworsku

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Cichorzewska-Drabik M.

Ochrona Zabytków

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1962

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issue 4

70-75

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Paweł i inni pisarze przeworscy w drugiej połowie XV wieku

94%

Łosowska A.

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2015

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issue 22

89-105

EN

History of Przeworsk town became a subject of the basic studies over the years; the first study was devoted to the Tarnowski Family, owners of this town, and the second one to the different areas of the city life in connection with the celebration of the 700th anniversary of its founding. So far there is no monograph presenting development of the municipal chancellery and its personnel, although in the middle of the 15th c., the city council with a mayor operated smoothly. A judicial authority was a bench supported by writers, to whom this article is devoted. Ernest was the first writer of Przeworsk town we know about (before 1450). However, Paweł, a public notary, rector of a local parish school and administrator of the Holy Spirit Hospital held that position the longest time, from 1456 to 1487. Later, in the years 1488–1505 Stanisław, Mikołaj from Brzozowo, Jan from Sandomierz and Walenty Fogel, the latter privately Paweł’s son in law, worked at the municipal chancellery in Przeworsk. In addition to official duties writers were rectors of schools, acted as arbitrators, attorneys and parties’ prosecutors, legal guardians and executors of wills, witnesses of various activities in the secular and ecclesiastical courts. That means that a breakthrough in the process of literacy, which took place at the turn of the15th. became equally large in urban centers as well as in the small towns such as Przeworsk.

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Działalność religijna i dobroczynna przeworskiego ośrodka Kanoników Regularnych Stróżów Najświętszego Grobu Bożego w Jerozolimie

72%

Rolski Z., Thomas I.

Roczniki Kulturoznawcze

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2020

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vol. 11

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issue 2

105-154

EN

The very tradition of this order in Poland is one of the more interesting threads of this story. This order introduced, for the first time in this part of Europe, a professional system of hospital treatment for the poor. The magnate family of Tarnowskis, following the policy of the royal court of strengthening the Christianization of the territory of Red Ruthenia in 1394 (1396), received permission to bring the Holy Sepulcher Order (in Poland also called, from the first seat in Miechów, Miechowites) to a pastoral center in Przeworsk in the Church of St. Catherine. The relationship between the Holy Sepulcher buildings and the liturgy and other forms of worship of the Holy Sepulcher had its specific and original character. While the chapels of the Holy Sepulcher associated with Calvary and individual representations of the Tomb that did not belong to the Miechowites were places of the Lord’s Passion cult, in the case of the representations of the Holy Sepulcher their relationship with worship and liturgy had a deeper basis. The Lord’s Tomb in Przeworsk was and is not only an architectural monument, but also an object and place of a living religious cult. However, during the nearly three centuries of existence of the Przeworsk Sepulchrum Domini, we have come across various forms of worship of the Holy Sepulcher, both in the form of liturgical worship and non-liturgical worship, so it is worth discussing them here in more detail. Nowadays, especially important for the continuation of the tradition of the medieval brotherhoods of the Holy Sepulcher, in a sense, are organized groups of young men, and recently, exceptionally also women, who make up the “Turks.” In the vicinity of Przeworsk, they are still particularly visible, especially during the Holy Week.

PL

Tradycja dobroczynności zakonu bożogrobców w Polsce jest jednym z ciekawszych wątków tego opracowania. Zakon ten po raz pierwszy w tej części Europy wprowadził profesjonalny system leczenia szpitalnego dla ubogich. Rodzina magnacka Tarnowskich, kierując się polityką dworu królewskiego Jagiellonów, umacniała chrystianizację ziem Rusi Czerwonej od 1394 (1396) i otrzymała zgodę na sprowadzenie Kanoników Regularnych Stróżów Najświętszego Grobu w Jerozolimie do ośrodka duszpasterskiego w Przeworsku. Związek między zabudowaniami Grobu Bożego a liturgią i rozbudowanymi formami kultu Grobu Bożego miał swój specyficzny i oryginalny charakter. O ile kaplice Grobu Świętego związane z kalwariami i poszczególne przedstawienia Grobu nienależące do Miechowitów były miejscem kultu Męki Pańskiej, o tyle w przypadku przedstawień Grobu Świętego u bożogrobców ich związek z kultem i liturgią miał głębszy sens. Grób Pański w Przeworsku był i jest nie tylko zabytkiem architektonicznym, ale także miejscem żywego kultu religijnego. Przez blisko trzy stulecia istnienia przeworskiego Sepulchrum Domini spotykano różne formy kultu Grobu Pańskiego, zarówno w formie kultu liturgicznego, jak i paraliturgicznego, dlatego w pracy omówiono je bardziej szczegółowo. W dzisiejszych czasach szczególnie ważne dla kontynuacji tradycji średniowiecznych bractw religijnych kultywujących istotę Bożego Grobu są zorganizowane grupy młodych mężczyzn, a ostatnio także kobiet, które tworzą oddziały „Turków”, pełniących straż przy Bożym Grobie. W Przeworsku i okolicznych wsiach są one nadal widoczne, zwłaszcza w okresie wielkanocnym, zapewniając porządek w czasie uroczystości religijnych i pobożnego nawiedzania kościołów przez wiernych.

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Zbiory przeworskie w kolekcji Zakładu Narodowego imienia Ossolińskich. Dary Henryka i Jerzego Lubomirskich

71%

Figiela B.

Galicja. Studia i materiały

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2017

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issue 3: "200 lat Ossolineum"

86-120

EN

The subject of this dissertation are historical, artistic and librarian collections gathered in Przeworsk by Duke Henryk Lubomirski. As a result of a pact from 1823 with Józef Maksymilian Ossoliński Henryk Lubomirski accepting the function of the curator of the Ossolineum ascribed by right of succession to Przeworsk fee tail heirs, established the Museum of the Lubomirski Dukes and committed himself to donate his own collections to it. In years 18256–1870 Henryk Lubomirski and his son Jerzy Lubomirski enriched the Ossolineum library with a valuable collection of manuscripts and books and the Lubomirski Museum with a collection of paintings, graphics, drawings, medals and coins, historical collections and that of military accessories called “the Przeworsk armoury”.

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Dom Miłosierdzia im. św. Zygmunta Gorazdowskiego w Brzuchowicach na Ukrainie w służbie osobom chorym i starszym

67%

Kulczycki A.

Studia Socialia Cracoviensia

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2018

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vol. 10

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issue 1

EN

House of Charity im. St. Zygmunt Gorazdowski in Brzuchowice in Ukraine serving the sick and elderly. House of Charity im. St. Zygmunt Gorazdowski was born in Lviv’s Higher Spiritual Seminary in Brzuchowice near Lviv, as a votive gratitude to God for the 25 years of renewal of the Church. In this home, the elderly, lone and sick, and future retirees priests are looked after. At the request of Fr. Archbishop Mieczyslaw Mokrzycki takes the Sisters of the Congregation of the Sisters of St. Joseph from the House. Polish Armaments Group offered 100 thousand. gold for the House of Mercy im. St. Zygmunt Gorazdowski. The financing provided by the Polish Armaments Group has allowed us to purchase furniture, medical and rehabilitation equipment, and other equipment. With help for the House of Charity im. St. Zygmunt Gorazdowski will write down the inhabitants of Przeworsk. The students and teachers from the Gymnasium No. 1 have come up with the idea of creating a home for the oldest, lonely and sick Poles from Lviv, who have been able to provide decent care, mainly thanks to help from Poland. The collection began after the material showing the first charges of the House of Mercy. St. Zygmunt Gorazdowski. For them, the jive-run sisters’ office has become a chance for professional medical help, 24-hour care and decent conditions that have not always been the case. It was an impulse to help. Help not only middle school students and their families, but also residents of Przeworsk. The problem of the elderly, lonely and sick is serious, because such people without help, also in the purchase of medicines, and often even food is more and more Lviv. It is estimated that Lviv Caritas people practically no means to live, and to this require professional care because of health only in Lviv is almost 300, in the neighboring towns second only.

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Zofia z Krasińskich Tarłowa Lubomirska – przedstawicielka osiemnastowiecznych polskich arystokratek

67%

Woźniak B.

Studia Mazowieckie

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2022

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vol. 17

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issue 2

113-130

EN

The aim of the article is to present a woman, Zofia (Tarłowa-Lubomirska, née Krasińska), who stood out in the 18th century in the Krasiński family, and who had an open mind, was involved in political and economic matters, and was interested in the lives of the inhabitants of her estates. She was not afraid to go beyond the tasks and roles assigned to women in that period. Twice widowed, she superbly administered lands and multiplied the profi ts fl owing from them. Over the years, she had gained the moniker of a “nesting woman.”

PL

Artykuł ma na celu wstępne przybliżenie wyróżniającej się w XVIII w. w rodzinie Krasińskich kobiety – Zofii 1. v. Tarłowej 2. v. Lubomirskiej, która miała otwarty umysł, angażowała się w sprawy polityczne i ekonomiczne, interesowała się życiem mieszkańców swoich dóbr. Nie bała się wychodzić poza wyznaczone w tym czasie zadania i role przypisane kobietom. Dwukrotnie owdowiała, znakomicie administrowała ziemiami i pomnażała płynące z nich zyski. Z biegiem lat zyskała miano „kobiety gniazdowej”.

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Touching Antiquity

67%

Skowronek S., Ciecieląg J., Szopa A.

Meander

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2022

9

ZMIERZCH POTĘGI PRZEWORSKICH LUBOMIRSKICH. KSIĄŻĘ ANDRZEJ LUBOMIRSKI JAKO PREZES PRZEWORSKIEJ SPÓŁKI CUKROWEJ

67%

Chrobak Ł.

Rocznik Przemyski

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2018

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vol. 54

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issue 1(21): Historia

73-93

XX

Prince Andrzej Lubomirski, the second entailer of Przeworsk, was not only a literary supervisor of the National Ossoliński Institute in Lviv but also an entrepreneur and founder of one of the first sugar factories in Galicia. In the interwar period he struggled with a lot of problems related to the economic situation in the newly independent Poland. Through abusing his plenipotentiary powers, Prince Andrzej’s son, Jerzy Rafał Lubomirski, put the Przeworsk Entail as well as the “Przeworsk” Małopolska Sugar Company in considerable debt. His fault was also the loss of the controlling interest in the sugar company in favour of the Sugar Bank in Poznań. The Przeworsk entailer had also come into conflict with his brother due to financial issues. However, despite those problems, Prince Andrzej Lubomirski was still actively engaged in the matters of industry and it was thanks to him that the “Przeworsk” sugar factory was modernized and the “Horodenka” sugar factory built. The outbreak of World War II thwarted his plans to repay the debts and pursue further initiatives.

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Starodruki z biblioteki klasztornej bernardynów w Przeworsku w zbiorach Biblioteki XX. Czartoryskich w Krakowie

60%

Fluda-Krokos A.

Hereditas Monasteriorium

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2012

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vol. 1

173-187

EN

The article is an introduction to the research of the book collection of Bernardine Fathers convent in Przeworsk. A few references in literature inform that the facility had a rich library, of which presently little remained of its former glory. Its fragments – once neglected, stolen, given away – can be found i.a. in the collections of the Bernardine Fathers in Cracow and The Czartoryski Library. The set of manuscripts and the resource of 15th and 16th centuries prints became the basis of research on the forgotten, but in the years of splendor valuable, collection. The main character of the text is Erwin Rödel – antiquary from Przeworsk, one of the main “suppliers” of the manuscripts and books to the Czartoryski library in Sieniawa, stemming from the repression after the November Uprising and the need to evacuate the collections from Puławy. Seriously depleted resource from Puławy was replenished and expanded thanks to the donations and numerous contacts of librarians from Sieniawa, such as Karol Druziewicz and Józef Łepkowski, with antiquaries and monastic libraries. He was well-deserved to Czartoryski family, bringing to Sieniawa many valuable library collections, not always gained fairly and in accordance with the librarian policy, however, and as a result – causing also problems arising from the claims of the previous owners, whose collections he diminished or even deconstructed. The preserved documentation shows that the monastery in Przeworsk through the actions of Rödel has lost 11 parchment diplomas dated from 15th to 17th centuries, 30 manuscripts from the City Archive (i.a. books of city assessors, courts, voyts, and registries), 10 other manuscripts of the time range from 16th to 18th centuries, and about 300 old prints (partly from the monastic library of Bernardines, partly from the fahters of The Holy Sepulchre). The belonging to the presented library is indicated by numerous provenance entries described in the text.

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